[MD] Metaphysics
Matt Kundert
pirsigaffliction at hotmail.com
Sat Jan 16 15:12:33 PST 2010
Hi Mark,
Mark said:
Belief in God is an awareness. It is not a concept, but a
feeling. This is similar to belief in Love, or morality. There
is nothing logical about those. Dawkins is talking about
some kind of belief in mythology. It is not the same thing.
He is trying to rationalize Love. I suppose since genetics
does not support the concept of love, he may think it is
delusional. But to those of us that have experienced it,
it is very real. The same is true about the awareness of
(a) God. All the dogma and rules and rituals are
something completely separate, in the same way that a
Valentine's Day card is not Love.
Matt:
Hey, I agree with you. I'm not sure if you were just
telling me the above, or you were saying that because
you thought it was apposite to something, but I have
no disagreement with the first-person perspective of
religious experience. That's not what concerns people
like me (and it should not concern, so much, people like
Dawkins and Dennett). What concerns us are the
"dogma and rules and rituals," and ecclesiastical
institutions set up to manipulate them, because that's
where the violence comes from. When I sit down to
write large cultural bildungsromans about the progress
of our civilization, I still like pointing to the Protestant
Reformation as a good thing, a big step away from the
clerics towards the experience. But the dangers are
still real and the improvements not complete. (And I
don't think genetics can prove or disprove the "concept
of Love"--asking it to is a wrong-headed question; all
of the ink spilt on the biological roots or non-roots of
altruism seems to me ill spent on a largely pointless
inquiry.)
I've written a little about the analogy between love and
God in this post:
http://pirsigaffliction.blogspot.com/2009/02/rorty-religion-and-romance.html
Mark said:
One cannot rationalize Love or God or faith, but they
certainly exist for people.
Matt:
While I think it would be silly to say love, God, or faith
don't exist for people, I'm not sure the sense in which
you are using "rationalize" gets us very far in
understanding what those three things are. I wrote a
little about belief change and a new understanding of
what "rationality" means here, and appended at the
end is a discussion of what this means for the idea of
"faith":
http://pirsigaffliction.blogspot.com/2009/07/spatial-model-of-belief-change.html
Oh, let me also say that I (and most pragmatists) use the
word "belief" in a very particular way. I caught
something Andre wrote to Steve about not needing
"belief" because of direct experience, but that's not how
Steve was using the term "belief." In a lot of
philosophical parlance (particularly amongst
English-speaking professionals), "belief" is simply
shorthand for a proposition that a person would mark as
true. For instance, "there's a rock on the floor" and "God
is Love" are both beliefs in this sense--both are
propositions that a person may or may not mark as true.
(How "belief" came to mean this for anglophone
philosophers is a specific story, but necessarily relevant.)
In the post, I talk about a "web of beliefs," and all that's
a stand-in for is all of the propositions an individual would
mark as true, a metaphor for all the stuff in their minds.
Matt
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