[MD] Reading & Incomprehension
skutvik at online.no
skutvik at online.no
Sun Jun 13 13:21:06 PDT 2010
Hi Platt, John (who have shown interest in this topic) Ham doubtfully,
All!
12 June Platt wrote:
> If by Quality/MOQ being the culprit you mean categorizing the MOQ as
> just another metaphysics, I'm with you. If you put the MOQ in the same
> mental container as materialism, idealism, existentialism,
> essentialism, determinism, naturalism, monism, nihilism and the
> hundred and one other theories of reality, you have the ingredients
> for philosophology, the playground of academics of little
> significance. But if you understand what Pirsig talks about as being
> reality itself and not a filter needed to discuss it, we're on the
> same page.
Great formulation Platt and yes, I certainly do mean MOQ in the
somish, Aristotelian, sense of a mental theory - "intellectual" in the
philosophologist's lingo. The fact that what we theorize about is
supposed to be Quality doesn't really change anything if it is the same
reality we are irredeemable shut off from inside our subjective prisons,
it's Plato's cave analogy over and over about ourselves only having
secondhand access to reality.
The MOQ was originally meant to be a release from this cave we have
been in for two thousand plus, plus years and the first crack in the wall
took place in ZAMM with the inside-out metaphysical turn when SOM
was made a static fall-out of Quality, meaning that its subject/object
schism IS A STATIC VALUE (no longer existence's fundament) and in
ZAMM it was subtitled "intellect". And I can't but harp on intellect =
SOM this being the crucial issue, when LILA changed intellect into
something very like MIND the crack closed again.
Q-Intellect became the very same mental compartment (as SOM's
mind) where abstract, secondhand theories reside, among them the
MOQ, it being "better" sounds plausible, but is of zero importance as
long as it is an abstraction of something else. The QUALITY/MOQ
meta-metaphysics became necessary but it also was the final nail in
the MOQ coffin and this we can't allow.
Ham commented:
> I think there's general agreement here that "reality itself" is what
> we're all seeking. So let's throw away the "containers",
> "compartments", and "filters" that are one man's scheme for dissecting
> the universe, and get to the point.
This I take as some strange agreement that making the MOQ the
"static" part of a greater Quality/MOQ meta-metaphysics, is - again -
making reality out of reach and is a variant of making the MOQ
another abstraction of a mind-like "intellect".
> We can discuss whether a particular pattern belongs to this or that
> level 'til the cows come home, but how is this different than
> speculatng on how many angels can dance on the head of a pin? If we
> don't know what Reality is, what sense does it make to try to diagram
> it?
But this is Ham off on his own non-understanding tangent.
Scruton:
"The Cartesian picture tempts us to believe we go through life
dragging an animal on a lead, forcing it to do our bidding until at
last it collapses and dies. I am I. It is it. In this way the body
becomes a thing among other things."
Platt's comments:
> > How much more illuminating, harmonious and "real" to
> > know oneself as a being of unique value.
Yes, definitely, but this is SOM open and "frank" something we all can
declare unwanted - like DMB claiming that so many thinkers oppose
SOM - but it is first bringing SOM under control and then allowing it to
return in the Quality/MOQ disguise I oppose. It was the Pirsig who
broke SOM's power by making it a static level of the MOQ, so why
break MOQ's power by making IT a subset of another still greater
SOM-like system?
Ham:
> Where, in all of Pirsig's works, is the self referred to as a "being
> of unique value"?
The self is a tricky entity, I would have said "How much more
illuminating, harmonious and "real" to know that existence and
ourselves are united in the same value reality".
> Indeed, by defining the subject as a POV, the author has made the self
> a valueless "thing among other things."
Phaedrus defined the subject/object distinction as a fall-out of Quality
and thereby resolved the two-thousand year paradox the Greeks had
erected, this grand resolution is what is jeopardized by the
Quality/MOQ meta-meta.... so the rest of your comment when you
start on your own hobby-horse is deleted.
Bodvar
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