[MD] Transhumanism
skutvik at online.no
skutvik at online.no
Mon Jun 21 22:53:14 PDT 2010
Andre
Bodvar before:
> > ...there is an authority that directs police and that is the LAW and the
> > law rests on our "cause/not our cause" distinction.
Andre:
> If by 'cause' in this context you mean 'the preservation of 'our' (i.e. a
> culture's definition of) the 'good', I have no argument with you.
A welcome break .
Bodvar before :
> > But over to the intellectual level's immune system where Pirsig refers
> > to psychiatry and its effort to try to convert him (in its time) "back
> > to objective reality" (LILA page 335) Is there a better indication that
> > he sees intellect as the S/O distinction (the value of telling what's
> > objective and from what's subjective?
Andre:
> Yes Bodvar, the SOM pattern to the hilt! But read on a bit and Phaedrus
> says:
"But he saw that they were representatives of the culture and
they were always required to deal with insanity as cultural
representatives" (LILA)
> Do you read properly Bodvar: Phaedrus is not saying universal
> representatives of the universally recognised intellect as SOM. He is
> talking about cultural intellectual patterns.
He starts by saying that intellect is SOM", but trust Pirsig to nullify this
viable interpretation and go over to some strange "cultural intellect"
that covers every opinion held by man since time immemorial, long
before the 4th. LEVEL is supposed to have emerged.
Andre:
> Read a little before your quote:
"But with a Metaphysics of Quality the empirical reality is not an
experience of 'objects'. It's an experience of value patterns
produced by a number of sources, not just inorganic patterns
(LILA).
Yes, I know that the the MOQ is a break with SOM, had you just
understood it.
"When an insane person-or a hypnotized person or a person
from a primitive culture- advances some explanation of the
universe that is completely at odds with current scientific
reality, we do not have to believe he has jumped off the end of
the empirical world. He is just a person who is VALUING
INTELLECTUAL PATTERNS that, because they are OUTSIDE
THE RANGE OF OUR OWN CULTURE we perceive to have
very low quality.....(LILA)
Pirsig can be most un-moqish at times. A person "from a primitive
culture" is a person "from the social level" and he/she is hardly
declared insane or anything, only declared ..well ...just primitive! This
by Pirsig is a return to SOM where "culture" is the ordering matrix, the
MOQ's ordering matrix is the level. The said person doesn't value
intellect because he is on the social level.
".....It has caused him to filter out WHAT WE CALL OUR
NORMAL CULTURAL INTELLECTUAL PATTERNS just as
ruthlessly as our culture filters out his'. (my emphasis) (LILA)
See, how the "normal cultural" secures total non-understanding. Had
he written:
"his (the person from a primtive culture) social focus has
caused him to filter out intellectual value as ruthlessly as
intellect filters out the MOQ" (a improved version)
the inter-level struggle (social vs intellect) context would have
emerged, as would intellect's S/O role ... and finally MOQ's true role.
> If this, for the zillionth time, is not a denial of your SOL/SOM argument
> and a confirmation of your 'attitude' towards other culture's intellectual
> patterns I don't know what is.
Yes, it is a denial of the intellect=SOM (SOL) and consequently
robbing the MOQ of its explanatory power. The opening about
psychiatry and insanity as intellect's "immune apparatus" is most
revealing. There were/is no mental illness in the social reality. People
may be "crazy" due to evil spirits, obsessed by the devil, spells being
cast ...etc. only with intellect's march forward in Europe did
abnormality become a subject mind having lost touch with objective
reality. This really casts a new light on insanity, but Pirsig makes it
sound as if "insanity and psychiatry" has been around always.
> I would never 'fit' the Chinese Red Guard Bodvar. I have seen them up
> close;they are like robots and I do hope you do not see me in that way.
They were just as "exasperated" over those who did not agree with
Mao's interpretation of communism as you over me not agreeing with
(all of) Pirsig's interpretation of the MOQ.
Bodvar
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