[MD] MD Quality, DQ and SQ
Scott Roberts
jse885 at localnet.com
Sun Dec 4 19:12:08 PST 2005
Ian,
Ian said:
Scott, You said
"The undivided and the divided ARE contradictory identity."
Scott, You also said [paraphrasing]
"Even REALITY, or the one true metaphysics, is doomed to stumble
through [a nest of dichotomies, dualities and recursions] and irony
[or accepting contracdictions] is an essential part of making sense of
it."
I say somehow Scott we are violently agreeing (something I've always
suspected).
I say you should just give in ...
... and accept you are a pragmatist (like the best of us) :-)
ie you are saying pragmatism IS fundamental.
Scott:
Well, your paraphrase needs comment, which I'll get to in a moment. On
whether I am a pragmatist, I could say I am, because I hold pragmatist
critiques to be fundamental, but pragmatists don't like anything to be
fundamental -- which is to say they critique foundationalism. My claim
against that is that this provides a new foundation, which goes by the names
of 'language games', 'eternal critique', 'creation be setting criteria', and
so forth. Here's another: as soon as one acknowledges multi-culturalism, one
has made a step that transcends cultural relativism.
On your paraphrase. First of all, the phrase "nest of dualisms" is Dewey's,
but he and I take very different tacks on it. Dewey wants to just get rid of
them in philosophy. I want to rethink them (some of them anyway, like
'many/one') as contradictory identity, and make that fundamental. And that
is the next point. I am not about "accepting contradictions". For example, I
reject materialism because it contains contradictions (mainly, the
Munchhausen fallacy), which is what my posts to Case in the "Looking for the
Primary Difference" thread are about. A contradictory identity is a
different matter. On the one hand, it forces acceptance (because any attempt
to deny one or the other pole results in nonsense: for example, the
emergence theory of consciousness cannot deal with consciousness' continuity
pole), but also prevents acceptance. By the latter, I mean that it cannot be
"thought through" -- it always escapes being understood. But this is also
different from the "DQ is ineffable" claim, in that though CI cannot be
thought through, it can be thought, and therefore is a vital clue to the
nature of thought (and consciousness and quality).
- Scott
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