[MD] False Messiah
david buchanan
dmbuchanan at hotmail.com
Sun Apr 9 15:05:58 PDT 2006
DM, Scott and all MOQers:
DM said to dmb:
I have no doubt that a large part of the story of organised religion fits
the description you have cited below. I also have no doubt that a large
number of people who would see themselves as relgious, as being associated
with this tradition, have now come to a stage where their thinking is
non-literalist (at least here in the UK) and non-traditional in many other
ways...
dmb says:
OK. But as I said to Scott repeatedly, non-literalists are not the target of
my criticism. And when did I ever deny the existence of non-literalists?
Heck, I've been quoting them like crazy to make my own non-literalist case
so how could you possibly imagine that I mean to deny their existence? If
you understand my point here then you'll understand why I think your
criticism is bogus. This is the same sort of phony straw man Scott keeps
setting up.
MD continued:
They live in the modern world as much as you do, perhaps more in fact as you
seem to think the middle ages are still with us and occupying religious
thought. ...What are you trying to prove and how would you like to set about
banning theism? Personally I suggest encouraging radical theology of which
there is a great deal. Have a look at Don Cupitt's After God.
dmb says:
As I said to Scott at least three times already, bring it. It would very
likely be interesting if you imported some Don Cupitt into this debate. But
what I'm trying to say (whcih might be something short of proving anything)
is explain the MOQ's mysticism in contrast with theism, to explain the MOQ's
anti-theistic stance. And you may recall that this thread actually began as
a discussion of America's neo-Victorian moral decline and, by contrast, the
role the contrarian might play in America's moral regeneration. I was trying
to frame the current cultural and political climate of the united states.
The subsequent discussions with Scott were a bit of a tangent and,
apparently, we are still working this cul-de-sac. In any case, the
discussions of church history and its central leaders is only meant to show
that, in the West, theism is the rule and mysticism is the exception. This
is all by way of background to today's situation, where literalistic
religion controls the Republican party, the Republican party controls the
United States and the US controls the world. But this is what I never really
got around to because, apparently, people are just too personally offended
and don't want to hear any of it.
DM said:
By the way have you ever been out and bought a new dictionary or do you
still use one handed down to you from the Enlightenment? Funny thing is
dictionaries do change and are updated? Why might that be?
dmb says:
It appears that I've been asked to defend Mr. Phony McStrawman's black and
white position once again. Poor me. Sigh. Sigh. C'mon Dave. Do you seriously
think I don't know that language changes, that definitions change, that
words have multiple, flexible meanings? As I already said to Scott - I don't
know, like five times - I was using the dictionary as a reality check. In
fact, I used an On-line dictionary so that any interested reader could check
it out for themselves. As I've already said repeatedly, I used the
dictionary definition to dispute the contention that my use of the terms was
unusual or biased or prejudiced and to show, by contrast, that I was using
key terms in a completely normal way. Ironically, I turned to the dictionary
in order to dispose of another straw man.
You guys are both driving me crazy with the straw man thing over and over
again. Clarity is construed as rigidity, distinctions are treated as bigotry
and criticismism are treated as ignorance. You've both been kinda ugly and
obtuse, insulting and irrelevant, about this whole issue.
Please, respond to something I actually mean to say, not some distorted
strawman version. Please, respond to the quotes, the many voices I've
imported. But please don't bother trying to paint me as a rigid weirdo just
because I used a tangible, checkable source (the dictionary) to dispute
Scott's bizarre confusions and obfuscatons.
Northrop (Logic of the Sciences & Humanities,p.376-77):
The divine object in the West is an unseen God the Father. This means that
He cannot be known by the aesthetic intuition after the manner of the divine
being of the Orient. Christ tells us that His kingdom is not of this world.
St. Paul asserts that the things that are seen are temporal and that it is
only the things which are unseen which are eternal. All the theistic
religions affirm in addition that the determinate personality is immortal.
Certainly this is not true of the self given with immediacy in the aesthetic
intuition
. Western religion becomes [therefore] defined as one which
identifies the divine with the timeless or invariant factor in the theoretic
component [of knowledge].
But thanks for your time all the same,
dmb
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