[MD] Ham on Esthesia

[Laycock, Jos (OSPT)]

In their proffessional capacity almost nothing, all research is basically
funded for drug discovery and disease treatment.
They could be described as pragmatic objectivists but the research says
nothing about the beliefs. 
One colleague of mine was a devout muslim who believed literally in the 3000
year odd timescale for the beginning of time, yet conducted experiments
underpinned by theories and modes of action that use evolutionary
principles.
There is to my knowledge no current "industry standard" veiw of what
consciousness is, it should be remembered that this is not a unionised
group, there are no doubt a range of philosophies touted by a range of
neuroscientists, I think the proffession of the philosopher has little to do
with the philosophy presented. 


> -----Original Message-----
> From: moq_discuss-bounces at moqtalk.org
> [mailto:moq_discuss-bounces at moqtalk.org]On Behalf Of Case
> Sent: 24 August 2006 00:07
> To: moq_discuss at moqtalk.org
> Subject: Re: [MD] Ham on Esthesia
> 
> 
> Jos,
> Nice stuff below.
> 
> >From your studies in neurosciences how far have things 
> gotten with those
> cool fancy color images of the brain at work? Are those hard 
> to get and
> require injecting people with radioactive stuff and tons of expensive
> equipment?
> 
> What would you say the neurosciences tell us about the nature of
> consciousness beyond what you say below?
> 
> Case
> 
> -----Original Message-----
> From: moq_discuss-bounces at moqtalk.org
> [mailto:moq_discuss-bounces at moqtalk.org] On Behalf Of 
> Laycock, Jos (OSPT)
> Sent: Wednesday, August 23, 2006 4:54 AM
> To: 'moq_discuss at moqtalk.org'
> Subject: Re: [MD] Ham on Esthesia
> 
> Platt & Ham agreed that:
> 
>  One thing we are in total agreement about: "We cannot explain man's
> > > awareness on biological functions alone." Dawkins, Dennett, 
> > Wilson and
> > > their acolytes still have a long way to go to explain how 
> > consciousness
> > > emerges from a lump of meat.
> > 
> > You bet, Platt.  Proprietary awareness is not a byproduct of 
> > biological
> > evolution.  I included this quotation by Philadelphia 
> > Inquirer columnist
> > John Timpane in the introduction to my thesis: "All this new 
> > neurobiology
> > can make people feel as if they are being turned into 
> > machines or hunks of
> > baloney."
> 
> Having first discussed this bit:
> 
> But I'll try to show you where I think "sensible awareness" 
> > differs from
> > proprioceptive (body status) experience of the "sitting on a 
> > hot stove"
> > variety.   (That's a "direct experience", all right; but it's 
> > an experience
> > we can't have without the stove.)
> 
> Ham, this is completely inaccurate. There are a whole range 
> of "neuropathic
> pain" states where individuals percieve immense discomfort 
> and pain without
> any external stimulus. People here seem to like to refer to pain as an
> objective commodity, (direct from the meat). The basing this 
> on objective
> "scientific" evidence they then go on to use it as part of an argument
> against biologicaly derived consciousness. 
> I can report that this is a misrepresentation of scientific 
> opinion. Having
> trained as a neuroscientist I can assure you  that all collegues and
> supervisors of mine were in complete agreement in their 
> description of pain
> an emotional response. The meat derived element is generally 
> described as
> "nociceptive stimulus" but the interpretation of that 
> stimulus (pain) is a
> non objective experience derived from consciousness.
> 
> Then: 
> 
> Awareness includes more subtle sensibilities than pain.  It 
> > encompasses his
> > response to and attraction for beauty, his yearning for truth 
> > and a cosmic
> > connection, his need to master and enhance his environment, 
> 
> All of these supposed "higher" or more subtle forms of 
> awareness are no
> differernt from Pain in fact they are absolutely intertwined 
> with it and its
> role in consciousness. They are the other end of the same 
> see-saw, we strive
> for the good stuff and move away from pain. Nociceptive 
> stimulus is meat,
> but it no more defines "pain" than the firing pattern of 
> certain cells  in
> your amygdala defines love.
> 
> Consciousness doesn't "emerge from a lump of meat", part of 
> it is below the
> meat, part of it is the meat, part of it is written on top of 
> the meat. The
> meat resides in consiousness and the two are interdependent.
> 
> > -----Original Message-----
> > From: moq_discuss-bounces at moqtalk.org
> > [mailto:moq_discuss-bounces at moqtalk.org]On Behalf Of Ham Priday
> > Sent: 22 August 2006 23:00
> > To: moq_discuss at moqtalk.org
> > Subject: Re: [MD] Ham on Esthesia
> > 
> > 
> > 
> > Platt --
> > 
> > 
> > > About the only difference I detect between Essence and 
> Quality is in
> > > the terms "experience" and "awareness." You use the former 
> > to express
> > > the normal subject/object division in human perception 
> > whereas Pirsig
> > > uses "direct experience" to describe what you call "pure 
> awareness."
> > >
> > > Perhaps in my eagerness to find compatibility between your 
> > philosophy
> > > and Pirsig's I have seen things that aren't there. I hope 
> > you will show
> > > me where I have gone astray.
> > 
> > That's a diplomatic way of saying, where Ham may have gone 
> > astray.  But, as
> > you know, I'm working independently of Pirsig and feel no 
> > obligation -- 
> > outside of this forum at least -- to "catch up" with this 
> > philosopher or try
> > to conform with him.  I leave that to you folks.
> > 
> > But I'll try to show you where I think "sensible awareness" 
> > differs from
> > proprioceptive (body status) experience of the "sitting on a 
> > hot stove"
> > variety.   (That's a "direct experience", all right; but it's 
> > an experience
> > we can't have without the stove.)
> > 
> > Awareness includes more subtle sensibilities than pain.  It 
> > encompasses his
> > response to and attraction for beauty, his yearning for truth 
> > and a cosmic
> > connection, his need to master and enhance his environment, 
> > his compassion
> > for or resentment of other individuals -- all of which depend on an
> > objective otherness.  Then there's the intellectual or 
> > conceptual faculty -- 
> > dealing with math, logic and physical laws, which are also 
> > abstracted from
> > his cognizance of otherness.  The very sense of 
> > being-in-the-world cannot
> > exist in a vacuum; it requires the cognizance of a 
> > structured, objectified
> > world.
> > 
> > In a nutshell, my contention is twofold:
> > 
> > 1.  Epistemologically, we are all sentient subjects of an 
> > objective reality.
> > 2.  Logically, neither Quality nor Value can be the source of 
> > that reality.
> > 
> > To account for the appearance of differentiated existence, three
> > explanations are usually offered:
> > 
> > 1.  It was always here.
> > 2.  It was created from a primary source.
> > 3.  It created itself from nothing.
> > 
> > I maintain that #3 is illogical, and that #1 and #2 are 
> > logically consistent
> > with each other.
> > 
> > Furthermore, while the primary source may be conceived as 
> > having properties
> > in common with, or exceptional to, those of the experienced world,
> > application of Occam's razor and the logic of luminaries 
> > throughout history
> > almost uniformly point to a single, undifferentiated Creator. 
> >  The simplest
> > form of such a primary source is the "prime" form: Absolute 
> > Oneness.  But
> > that Oneness must also have the potentiality to create; that 
> > is to say, it
> > must be an "essence" rather than an "attribute" of something 
> > else.  There is
> > no something else for Essence.  It is the self-contained 
> "not-other".
> > 
> > > One thing we are in total agreement about: "We cannot 
> explain man's
> > > awareness on biological functions alone." Dawkins, Dennett, 
> > Wilson and
> > > their acolytes still have a long way to go to explain how 
> > consciousness
> > > emerges from a lump of meat.
> > 
> > You bet, Platt.  Proprietary awareness is not a byproduct of 
> > biological
> > evolution.  I included this quotation by Philadelphia 
> > Inquirer columnist
> > John Timpane in the introduction to my thesis: "All this new 
> > neurobiology
> > can make people feel as if they are being turned into 
> > machines or hunks of
> > baloney."
> > 
> > Unfortunately, for all his alleged overcoming of duality, Mr. 
> > Prisig has not
> > shown us how it is supposed to benefit the individual.
> > 
> > Essentially yours,
> > Ham
> > 
> > 
> > 
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