[MD] Hippies (and Humour) in the Middle East
Arlo Bensinger
ajb102 at psu.edu
Fri Feb 3 09:47:06 PST 2006
[Ian wrote]
Which of course brings us to the quality of comedy and satire - and the
other raging news-story. The taboo of "blasphemous cartoons" in religious
fundamentalism.
[Arlo]
Fareed Zakaria writes in this week's Newsweek, "For decades, the dictators
who ruled (and rule) the Middle East destroyed all political opposition
groups. They were particularly aggressive in co-opting or exterminating
liberal, secular, forward-looking groups because those were seen as most
threatening. They were often less harsh toward Muslim groups, partly
because the Islamists were seen as less political. And, of course, you
cannot ban the mosque in an Islamic country. Rulers like Anwar Sadat and
Jordan's King Hussein often used Islamic groups to discredit the secular
opposition. Decades of repression, incompetence and stagnation ensured that
citizens got increasingly unhappy with their regimes. And the only
organized, untainted alternative was the Islamic movement. ... Remember
that in the 1970s, even the United States thought that conservative Islamic
groups were allies against left-wing revolutionary ones, which is why we
funded the mujahedin in Afghanistan."
It's that last sentence that harkens so much to "you reap what you sow".
Out of desire to completely exterminate any conceivable "Marxist" threat,
we supported hard-right groups would suppress, vilify and finally destroy
ANY "liberal" or secular resistance to Islam. When they were our allies
against the Great Red Threat, we funded and supported them, blind to what
would emerge in a "hippie-less" vacuum. With all their hippies, and
potential hippies, killed, jailed or worse, the political imbalance was
ripe for militant right-wing theocratic groups and rulers to seize power.
With no "love fests" or "love ins" to support their Israeli brothers, with
no "Tehranstocks" to promote love and universal brotherhood, with no Abdul
Dylans or Mahmoud Lennons to sing of peace, of love, of "tripping rather
than killing"...
Pirsig writes, "From World War II until the seventies the intellectuals
continued to dominate, but with an increasing challenge-call it the "Hippie
revolution" -which failed. And from the early seventies on there has been a
slow confused mindless drift back to a kind of pseudoVictorian moral
posture accompanied by an unprecedented and unexplained growth in crime. Of
these periods, the last two seem the most misunderstood. The Hippies have
been interpreted as frivolous spoiled children, and the period following
their departure as a "return to values," whatever that means. The
Metaphysics of Quality, however, says that's backward: the Hippie
revolution was the moral movement. The present period is the collapse of
values. The Hippie revolution of the eighties was a moral revolution
against both society and intellectuality."
In the Sixties, our Hippie movement took a wrong turn, as Pirsig notes, it
confused biological quality with Dynamic Quality. But make no mistake, a
return to Victorianism is not the answer, recapturing that Hippie
contrarianism and directing towards DQ is. Being a contrarian, Pirsig
writes, ".. sometimes it's Dynamic, where your whole being senses that the
static situation is an enemy of life itself. That's what drives the really
creative people-the artists, composers, revolutionaries and the like-the
feeling that if they don't break out of this jailhouse somebody has built
around them, they're going to die. But they're not being contrary in a way
that is just decadent. They're way too energetic and aggressive to be
decadent. They're fighting for some kind of Dynamic freedom from the static
patterns. But the Dynamic freedom they're fighting for is a kind of
morality too. And it's a highly important part of the overall moral
process. It's often confused with degeneracy but it's actually a form of
moral regeneration. Without its continual refreshment static patterns would
simply die of old age."
With the same sentiment, Joseph Campbell writes, "As Professor Arnold J.
Toynbee indicates in his six-volume study of the laws of the rise and
disintegration of civilizations, schism in the soul, schism in the body
social, will not be revolved by any scheme of return to the good old days
(archaism), or by programs guaranteed to render an ideal projected future
(futurism), or even by the most realistic, hardheaded work to weld together
again the deteriorating elements. Only birth can conquer death -- the
birth, not of the old thing again, but of something new. Within the soul,
within the body social, there must be -- if we are to experience long
survival -- a continuous "recurrence of birth" (palingenesia) to nullify
the unremitting recurrences of death. For it is by means of our own
victories, if we are not regenerated, that the work of Nemesis is wrought:
doom breaks from the shell of our very virtue. Peace then is a snare; war
is a snare; change is a snare; permanence is a snare. When our day is come
for our victory of death, death closes in; there is nothing we can do,
except be crucified -- and resurrected; dismembered totally, and then reborn."
Hippies, contrarians, those who reject both social and intellectual
patterns, and pursue Dynamic Quality. These are the people whom
reinvigorate society, who return from the mountain like Pirsig, or
Zarathrustra, or Moses, or Buddha (nice grouping, eh?) with a message that
will dismember and resurrect society. The Brujo was a contrarian, the
Bohemians were contrarians, the Hippies were contrarians.
Well, the answer is clear. The Middle East needs hippies ... once they get
these, can a sense of humour, and an animated "South Kandovan" be far behind?
Arlo
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