[MD] The Individual Level
Ant McWatt
antmcwatt at hotmail.co.uk
Fri Jul 7 04:55:40 PDT 2006
Platt stated July 7th:
>Another reason why the intellectual level might better be called the
>individual level:
>
>For purposes of MOQ precision, lets say that the intellectual level
>is the same as mind. It is the collection and manipulation of symbols,
>created in the brain, that stand for patterns of experience. (LC, #25)
>
>The brain, a biological pattern, exists only in the individual. There
>is no such thing as a social or collective brain.
Ant McWatt comments:
Firstly, social patterns exist in the brain just as much as intellectual
patterns. As with notions of honor, thrift etc, the only place a
collective mind possibly doesnt exist in a brain (or, at least, is of no
value) is a person stranded by themselves on a desert island.
Secondly, the notion of the individual (in the MOQ) is a social pattern,
and;
Thirdly, as I mentioned before in reference to Walpola Rahulas What the
Buddha Taught, the clinging to the sense of individual or ego is not
mentally healthy i.e. leads to dukkha. The same point is made in Steve
Hagens book Buddhism, Plain & Simple which Pirsig cites as the nearest
Buddhist text to the MOQ. (Both Pirsig and Hagen attended the Minnesota Zen
center in the 1970s and knew the Zen master Dainin Katagiri Roshi).
See the following review of Hagens book for more details:
In this country, where we cherish the idea of being number one, extol self
esteem as a great virtue, and are taught, beginning as infants, that
happiness comes from the acquisition of things, ego-centeredness is bound to
be a big problem for each of us. By things, I mean not just physical
assets -- property, toys, impressive cars, etc. -- but also relationships,
status, personal power, and, for some, the escapist pleasures that come from
drug use or promiscuity. All of these things are supposed to bring us joy.
For Gods sake, we cry out, give me something, anything, to quickly
distract me from the moment at hand. These distractions are plentiful --
abundant beyond count ... and in the long run THEY DONT WORK!
If the core task of Buddhism is to rip away the mask of illusory ego, by
having us not be creatures enslaved by covetousness and yearning, this is
the opposite of what we are taught to do to enhance our happiness and to
advance our social and economic status. From this standpoint, Buddhism seems
unAmerican, doesnt it? But Steve Hagen, in his well-titled book Buddhism,
Plain and Simple widens our viewpoint, as he transcends any supposed
conflict between Buddhism and the American Way. In a few short words, I
would say that its main theme is that THERE IS NOTHING TO DO, ONLY SOMETHING
TO SEE.
Those of us who are familiar with Buddhism are already very cognizant of the
four noble truths and the eightfold path, yet in his book Hagen goes into
each in such a way that he answered questions I had about a few of them.
While the book might be difficult for readers who have no knowledge of what
Buddhism is about, it would be a good beginning for them. And it is likely
to help many advanced Buddhists to see their religion in a new light.
Early on in the book, Hagen writes:
You are already enlightened. All youve got to do is stop blocking yourself
and get serious about attending to whats going on. You are not lacking a
thing. You need only to stop blocking or interpreting your vision. How easy
it is to get caught up in our thoughts, to let that override the direct
perception of what is at hand. One of the things I used to glibly do when
some friend would ask me what Buddhism was about, was to answer that it was
about living in the now. I stopped doing that when a friend asked me, I
dont understand what you mean, but okay, so how many nows are in an hour?
It is to this moment -- the moment right now, while youre reading words in
this sentence -- the only moment there is, that the book is directed
Through the years I have wrestled with the paradox of desiring to be
desire-less. Its a silly struggle, perhaps, but one that was difficult for
me to contend with, much less overcome. Hagen addresses this problem quite
well when he writes:
If were not expecting to get anything from being awake, what reason do we
have to awaken? There isnt any reason. You already know what not being
awake is. Its confusion. Its pain. Its suffering. Its dukkha. If youre
getting tired of that, why dont you stop?
Well, why dont we?
When I read the words of the ancient Chan Masters -- such as Hui Hai, Huang
Po, and Bodhidharma -- I came to realize that conceptual thinking was the
greatest impediment to awareness. However, I also know that to live in the
culture and society in which I do, to lead the existence that I have, even
to type words on my computer for this review, I have to think conceptually.
Hagen addresses this dilemma:
The problem is not so much that we [conceptualize]. In fact, we can hardly
help but [do it]. ... The real problem is that we are caught by our
concepts. We dont have to grant them power or accuracy or validity that
they dont have. We simply need to recognize that our concepts are not
Reality.
Years ago, Ram Dass titled one of his books Be Here Now -- which most times
is tough to do! It is nice that we now have Steve Hagens Buddhism, Plain
and Simple to point us in the right direction ... its the finger directing
us toward awareness.
http://www.zenunbound.com/plainsimple.html
============================================
If you really must have a notion of a Quality principled person, I think
Arlos summary of some ideas from ZMM is the best one recently posted on
this discussion group so far:
A Quality principled person is someone who respects the oneness of life.
S/he
is patient, egoless and possesses a beginners mind. S/he holds her values
flexibly, and can be seen as filled with gumption. S/he dislikes
specialization, and is an excellent all-rounder. In her/his work, she
demonstrates no division between art and practice, and her/his work can be
seen as possessing beauty because of their unselfconscious way of looking at
things.
Best wishes,
Anthony.
www.robertpirsig.org
.
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