[MD] God is dead?
david buchanan
dmbuchanan at hotmail.com
Mon Jul 10 16:05:16 PDT 2006
Steve said to dmb:
...Pirsig never looked at the MOQ levels in terms of devolopmental
psychology or cognitive development or evolution of worldviews as Wilber has
with his system, so your Wilber knowledge may be more important than the MOQ
in answering my question.
dmb says:
As I see it, the MOQ's levels have a "mater-of-fact evolutionary
relationship" with each other. So I think we don't need to add any
Wilberisms to make Pirsig's system about the "evolution of worldviews". The
conflict of the 20th century, for example, is an evolutionary conflict
between two entirely different worldviews. And I think that individual
development paints the same basic picture of the situation. Its suppliments
the historical perspective with a psychological view. I don't think Wilber's
views would alter the MOQ. They just add some detail to the picture.
Steve wondered:
I'm wondering whether religion is a necessary or important stage of
development for kids. I have a daughter and I have some desire to raise her
within a church. I kind of think it may be good for kids.
dmb says:
I think that myths and stories are very good for kids. They need to learn
conventional morality too. Most churches will provide that in their Sunday
School classes. But I'm a dad too and I think there are better ways to teach
kids about myths and morals. On certain topics, I'm definately
home-schooling the boy. I want him to know as many myths as possible. It
builds imagination. Our myths express the values of our culture beautifully
just as they are. My daditute is that books and movies are better than
Sunday School just because there's so much less baggage, so much less
bathwater. I mean, maybe Joseph Campbell would be more useful than Wilber
or Pirsig is on this point. Yes, mythic thinking can be understood as a
phase in our evolutionary history and as a phase in the psychological
development of each person, but its not the kind of thing we can ever shake.
As I understand it, the myths and stories continue to animate and motivate
and shape our minds and our culture.
And as I understand it, actual spiritual development doesn't really show up
until later in life. I wouldn't recommend church for that purpose either.
Also, kids should eat their vegetables.
Steve said:
I was also thinking about the relationship between adolescent angst and
exististential angst and wondering if they are similar. Is existentialism a
stage between a religious perspective and postmodernism or pragmatism or
whatever.
dmb says:
Yea, that's pretty much how I see it. It appeals to 19 year old freshman and
to excessively self-absorbed adults, kind of like Ayn Rand's Objectivism.
But culturally too, it seems to be part of the transition from mythic
thinking to rational thinking. It expresses the maturation process of the
culture. All that talk about being responsible for creating our own lives
and our own meaning is really good stuff. It also has a way of enshining
moods and feelings as if they were metaphysical realities or permanent
psychological features and I have all kinds of other problems with it. I
really hate Keirkegaard, for example. Strikes me as pathologically
narcissictic and laughably grandiose about his little soap opera of a life.
On the other hand Nietzsche was a dark, smug prick. So naturally I love him.
And you gotta admire Sartre just becasue he was so creative in so many
ways, but I find him pretty much unreadable. Thanks for giving me the chance
to be such a snob.
Steve said:
I hope that's enough to spark some discussion. I'm definitely interested in
people's views on whether they would consider taking their kid to church.
dmb says:
I could probably complain about the baggage and the bathwater all day long.
Call it a hobby. But the one that bugs me the most is that whole bit about
original sin. This is exactly what a child does not need to hear. They don't
understand it in terms of humanity's shared struggle with our natural
condition or anything so abstract. They'll just take it to mean that God
sees them as flawed, bad and naughty. And so it will tend to shape their
self-image in a negative way. I'd even say that teaching this so-called
theology to kids constitutes abuse. And this is assuming they don't learn
about original sin from somebody who is also having sex with them.
I'm also afraid, if I raised him in the church, that my boy will inevitably
increase in his cognitive abilities and then he'll accuse me of filling his
head with bullshit. Teaching him things I do not believe myself would
eventually harm his ability to trust me.
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