[MD] Faith
david buchanan
dmbuchanan at hotmail.com
Thu Jul 27 08:03:55 PDT 2006
Howdy MOQers:
Ian said to dmb:
When you said this (quoted and re-quoted) "Faith, by definition, is a belief
held in the absence of evidence. The amount of evidence supporting the
belief in tomorrow's sunrise is more than ample and so requires no faith."
...The problem is the absoluteness / relativeness of terms like "absence",
"more", "ample" and "no".
dmb says:
Absoluteness? Um, I guess you're confusing me with Ham or Platt. As I
understand it, the "Absolute" is crypto-theological nonsense and there is no
such thing as an absolute truth. For the gazillionth time, I simply oppose
the idea that unsupported beliefs are the same as beliefs based on
experience. In fact, I'm basically saying that there are many good reasons
to believe that the Sun will come up tomorrow, but belief in things such as
the absolute and the absoulute truth have no such support.
Ian continued:
...The question is how much evidence, how objective or otherwise, how well
observed, how well founded, and how well argued on top of those selected
foundations, etc. ie "what counts as sufficient evidence".
dmb says:
Exactly. That's the question. I'm simply saying that faith based beliefs, by
definition, are not supported by sufficient evidence, whereas the existence
of night and day is very well founded in experience. But this is where you
start to lose me...
Ian said:
Science is a well argued and well formed process, but you still have to
believe in that process and you still have to "have faith in" it's
metaphysical roots, and suspend disbelief where it gets small, large,
complex, unpredictable, awesome and emergent, simply because its explanatory
arguments are "good".
dmb says:
We have to "believe" in the scientific process and "have faith" and "suspend
disbelief"? I understand that you and others are making this assertion, but
I fail to see how it works. I mean, so far all I see on this question is a
repeated attempt to characterize the scientific process this way but where
is the actual argument? Where is the answer to my complaint? I mean, if the
scientific process has been working for hundreds of years, in what sense do
we have to "believe" in it? How can you sit at a computer and type out the
idea that mathematical axioms are believed on the basis of faith? Isn't the
existence of your computer evidence enough that we have good reason think
math is true? And does the fact that science can't give us perfect knowledge
or complete knowledge really mean that we have to "suspend disbelief"? I
mean, you seem to be suggesting that science requires faith because it can't
give us absolute truth and is not based on an absolute foundation. But I
don't think that's what I'm talking about at all. Talk about absolutes has
always struck me as completely ridiculous and I don't understand why such
fictional nonsense keeps rearing its ugly head. I'm just talking about the
quality of our beliefs and I'm only saying that science has "explanatory
argument that are 'good'," as compared to faith-based beliefs.
Ian said:
Faith (as a word) carries religious baggage, (and no doubt definitions that
refer to lack of evidence) but I don't think it helps to deny that science
(including solar astronomy) requires a little faith too.
dmb says:
How do you fiqure that solar astronomy requires faith? What practices or
assertions are unsupported by evidence and experience? What part of that
science rests on faith? What in the world are you talking about? Seriously.
I can't imagine why we "require a little faith" to do astrophysics. My hunch
is that you're simply pointing out that science proceeds in the face of many
uncertainties and just don't that that is the same thing as faith. I don't
think faith is holding a belief that falls short of perfect or absolute
knowledge simply because there is no such thing and that would describe all
beliefs. In fact, I think this impossible and completely fictional standard
only distorts the real issue, which is much less grandiose. Some beliefs are
supported by lots of evidence and some are not.
Ian said:
....The difference between scientific belief and religious faith is great,
but not absolute .... it is simply a pragmatic one. (and I'm with you on the
working defintion) - I just don't think we get anywhere with is /is-not
debates.
dmb says:
Yes, the difference is great, but not absoulute. I agree. But aren't you
equivocating rather wildly here? Maybe that's why you just don't think we
get anywhere with is/isn't debates?
The the absence of absolute truth, whatever that's supposed to be, really
mean that all so-called truths are the same, that we can make no
distinctions between supported and unsupported beliefs?
Of course not.
Thanks,
dmb
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