[MD] Distinguishing Levels
david buchanan
dmbuchanan at hotmail.com
Sat Jun 3 17:51:12 PDT 2006
Matt, Mike and all distinguished levelers:
Matt said to Mike:
The trouble I have with the social/intellectual distinction you'd still like
to field (one that "unleashes intellect") is that it sets up the old
Enlightenment dichotomy between Tradition and Reason. On the philosophical
score, that dichotomy fails for the same reasons SOM fails. That dichotomy
is what led to purer and purer versions of SOM till we finally get to
scientific realism in this century. The cold light of Reason shall lead us
to the Truth.... I think the tearing down of SOM requires us to tear down
the Reason/Tradition dichotomy, and after we tear that one down I don't
think there's much left of the social/intellectual distinction....
dmb says:
Yea, roughly speaking, the difference between tradition and intellect is the
difference between the 3rd and 4th levels of the MOQ. But I don't see how
that distinction fails, or how it leads to scientific realism, or why it has
to get torn down along with SOM. Take me through it, will you? Because I
don't see how you can get from A to B. And its pretty clear that Pirsig
didn't see it that way. He not only has a third and fourth level in the MOQ,
he also devotes quite a lot of Lila explaining Western history and politics
in terms of a conflict between them. Its pretty clear that he's willing to
retain the distinction even after rejecting SOM's assumptions. And I think a
big part of what he's doing is to correct the SOMish mistake of dismissing
tradition outright by showing their evolutionary relationship, explaining
how the baby was thrown out with the bathwater in the process of
differentiation, etc.. The MOQ does not use Reason with a capital "R" or
Truth with a capital "T", nor does it use reason to destroy tradition or
ignore reason in defence of traditon. Instead it tries to put these rivals
in a larger perspective, tries to give each its due and tries to say
something about the limits of both.
But there's one thing I bet we can agree on here, Matt. Ayn Rand doesn't
help on this point and neither does Platt.
I think Rorty won't help here either, but you tell me.
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