[MD] The differentiating nothingness
platootje at netscape.net
platootje at netscape.net
Fri Mar 10 07:48:24 PST 2006
Hi to All and specifically to Ham who wrote to SA:
<begin quote>
I think you're missing the metaphysical "function" of nothingness that
is my
focus here. Again you describe the experience of looking and listening
for
nothingness as something which does not exist, but not as something that
differentiates. "Quietness" does not adequately describe the difference
between objects experienced, unless you're detecting that difference on
an
oscilloscope or a Geiger counter.
What I had hoped to hear from you was whether it is logical to say that
what
is not-other to Essence is both "not-" and "other" (divided) in
existence.
Can you comment on that?
<end quote>
Ham,
Though I haven't been posting I have been reading and thinking. If I
recall correctly you and I agreed on a lot of things but somehow got
stuck on your concept of nothingness. In this post of yours I see yet
another attempt to explain it, but the concept is still not understood
by others as it is by you.
(@SA, maybe you DO understand it better then I do, if that's the case
then maybe you could explain it tom me in your words)
While thinking and reading on a lot of subjects I was strengthed in my
opinion that there is no such thing as the nothingness you're
propagating. I think all is connected, Essence is All, our perception
being the differentiator, valueing Essense creating existence. I see
this view confirmed by quantum physics.
But to your specific comment "whether it is logical to say that what is
not-other to Essence is both "not-" and "other" (divided) in existence"
I would like to say, yes that's logic. The opposite to duality is
unity, but only from the viewpoint of duality, because from the
viewpoint of unity there is no opposite. Essence is Unity, Existence is
duality. Only in existence can there be the concept of existence and
Essence, of unity and duality, of other and not. In Essence that
differentiation does not exist. It is the source, but it's not an
external source, and we're not apart from it.
Sorry for breaking in to this discussion but I just couldn't resist it.
Kind regards,
Reinier.
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