[MD] Experience, essentialism, physicalism
David M
davidint at blueyonder.co.uk
Mon Mar 13 14:05:05 PST 2006
Well in sociological theory I think the critical realists are
doing some interesting stuff, take a look at these if you are interested:
http://www.amazon.co.uk/gp/reader/0521535972/ref=sib_dp_pt/026-8356182-4810004#reader-link
http://www.amazon.co.uk/gp/reader/0521564417/ref=sib_dp_pt/026-8356182-4810004#reader-link
http://www.amazon.co.uk/gp/reader/0521795648/ref=sib_dp_pt/026-8356182-4810004#reader-link
http://www.amazon.co.uk/gp/reader/0415336171/ref=sib_dp_pt/026-8356182-4810004#reader-link
http://www.amazon.co.uk/gp/reader/0415196329/ref=sib_dp_pt/026-8356182-4810004#reader-link
DM
----- Original Message -----
From: "Heather Perella" <spiritualadirondack at yahoo.com>
To: <moq_discuss at moqtalk.org>
Sent: Monday, March 13, 2006 9:07 PM
Subject: Re: [MD] Experience, essentialism, physicalism
> Hello,
>
> David M. said: "But what about the human
> sciences are they physicalist?"
>
> I know sociology is looking for new theories.
> Functionalism, Structuralism, and others are not
> working. Anthropology uses cause and effect still,
> but also Malinoski's Participation Observation. The
> former was argued in class and did not fit well with
> the latter that we used more often. The latter is
> more natural. You enter a culture participate and
> observe what is happening. Not only in your
> experience, but in the relationships you develop and
> the activities that you participate with and observe
> while participating with collects data via experience.
> You try to find out what that particular culture is
> like, using the experience you have in that culture as
> a way. It is not the same as living in the culture
> from birth, but you gain a taste of that culture, and
> even use some the behaviors that the culture has and
> notice the acceptance or non-acceptance of your
> interpretation and use of their cultural traits.
> There are other methods to gain information such as
> interviewing and so forth, but all of these methods
> have their limits, especially the time factor. How
> much time is spent in the culture so more and more
> immersion takes place to gain intelligence of the
> culture?
>
> Matt K. said: "As I see it, Pirsig just wants to
> clear up the philosophical space around the work of
> scientists so we aren't saying silly things like,
> "Values aren't real because they aren't bouncing
> particles."
>
> Yes, exactly, because philosophers put the
> thought behind what scientists are doing and noticing.
> Scientists observe data, and philosophers put such
> observations into a more coherent theoretical
> description. Scientists that do these kinds of
> descriptions are delving into their own philosopher
> within themselves.
>
> Arlo and Matt (Arlo said): "Thus, tools are not
> simply objects by which we act on an external world,
> but create "us" as much as they create "things"."
> "the mediated being"
>
> Why is so much focus being put on language in
> this discussion?
>
> David M. said: "...and does not physics describe
> the potential which is in no way physical whilst it
> remains potential? So that physics is no longer
> physicalist."
>
> What?
>
> Language, concepts of reality (noting Ham's
> recent posting in this subject), is it physical or
> just your imagination? Go touch a rock. Is it a
> rock? or a bug? What should we call it? How did it
> get here? What do we think how it got here? What is
> happening to it? What do we think is happening to it?
> What is.... oopps a bird died... hey the turkey
> vultures are back, time for spring, time for eggs,
> time for new baby birds. Can anybody understand what
> I just wrote or are you talking in Japanese and we
> need a translator?
>
> We have words. We use them as signs, ok... Are
> the rocks our words or physical things? Is this the
> kind of questions we are asking or am I missing
> something in this discussion? I am not being
> sarcastic. I am honestly trying to understand what
> people are saying, but without some kind of agreement
> in the discussion it becomes very confusing because
> there is no intellectual footing, nothing that is
> stable for all of us to stand upon intellectually and
> begin to ponder. It seems much of what is said
> changes and goes, people may stick with their
> viewpoints, but sometimes what that view is seems to
> be about something I am not familiar with. Maybe this
> posting is just something to read every once and
> awhile and I will stay out of it. Thus, if I am way
> off-base, I'm sorry.
>
> SA
>
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