[MD] atomic bomb and torture
Platt Holden
pholden at davtv.com
Sat Mar 18 06:29:20 PST 2006
To Lurker Elizabeth Graves:
> Sorry I may be pathetically stupid but in the Platt and Arlo discussion
> Platt, cant the same argument be made for the middle eastern countries
> in that they feel that their civilization is threatened hence they have
> a right to defend their culture and ipso facto who is to decide whose
> civilization is to take priority Guess Platt can even incite the
> lurkers to find a voice
According to Pirsig some wars are justified. He cites the example of
the U.S. Civil War in Chapter 13 of Lila. The landowners of the South
(like your example of middle eastern countries) felt that the North
"threatened their civilization and hence they had the right to defend
their culture." Deciding whose civilization took priority was a matter
of principle based on evolutionary morality. Pirsig explained:
"When the United States drafted troops for the Civil War everyone knew
that innocent people would be murdered. The North could have permitted
the slave states to become independent and saved hundreds of thousands
of lives. But an evolutionary morality argues that the North was right
in pursuing that war because a nation is a higher form of evolution
than a human body, and the principle of human equality is an even
higher form than a nation." (Lila, 13)
An evolutionary morality also concludes that some cultures are better
than others, as Pirsig explained in the following passage:
"Cultures can be graded and judged morally according to their
contribution to the evolution of life. A culture that supports the
dominance of social values over biological values is an absolutely
superior culture to one that does not, and a culture that supports the
dominance of intellectual values over social values is absolutely
superior to one that does not. It is immoral to speak against a people
because of the color of their skin, or any other genetic characteristic
because these are not changeable and don't matter anyway. But it is not
immoral to speak against a person because of his cultural
characteristics if those cultural characteristics are-immoral. These
are changeable and they do matter." (Lila, Chap. 24)
The evolutionary morality that Pirsig describes in Lila helps solve all
sorts of moral questions such as the one you bring up. Although many on
this site prefer to discuss philosophical abstractions, it's also
challenging to the apply philosophy to questions that arise in daily
life. Since most questions are moral questions (Is this good or bad,
right or wrong?), I find the MOQ extremely helpful.
Platt
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