[MD] False Messiah
Scott Roberts
jse885 at localnet.com
Wed Mar 22 11:50:02 PST 2006
Ant,
Ant said (to Marsha):
I would tend to agree with this if only because modern religious training
has so much static intellectual and social baggage already with it even
before you start. Maybe Sam can throw more light on this subject?
Scott:
Since Sam has left, I'll take a shot. The answer depends, of course, on
which religious training you mean. Most has this problematic baggage, but
then one can say the same about contemporary non-religious training as well.
The question, I think, is whether religious training has the potential for
discarding this baggage. Within, say, Catholic training, the answer is yes,
since it is the official doctrine of the Catholic Church that not only does
reason require faith, but also faith requires reason, that is, the critical
thinking we all call for. Another source for improvement is that all
theologians, other than fundamentalists, recognize that God-talk is
necessarily metaphorical. Only fundamentalists and anti-theists take it
literally, and their problem is to privilege the literal over the
metaphorical. In this regard, religious thinking is ahead of, say, the
scientific materialists, in questioning the value of "being literal".
There is, of course, a huge difference between theory and practice in this
regard. But things are changing. Even among evangelical Christians, there is
movement, as a search on "emergent Christianity" will tell you. Also see the
Sea of Faith stuff (www.sofn.org.uk). Among intellectuals, there are various
post-modern or post-secular thinkers of interest, such as Gianni Vattimo and
John Caputo ("The Prayers and Tears of Jacque Derrida: Religion without
Religion"). There is a book called Religion After Metaphysics, which
contains essays by these two and others, which might be of interest. Whether
such ideas ever get into the mainstream is, to be sure, not foreseeable --
not soon, at any rate.
In short, there is much of the Dynamic going on in religion, or at least in
Christianity in developed countries.
- Scott
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