[MD] Radical empiricism and the anti-empiricism of postmodern radicals
Matt Kundert
pirsigaffliction at hotmail.com
Sat Nov 4 16:05:20 PST 2006
DMB,
DMB said:
Let me give you an example. Keith Jenkins' "Re-thinking History" was among
the readings assigned last week. He tells us that, in the light of what
Rorty and Foucault say, history "is anything you want it to be" (13).
Following his neopragmatic pal Rorty, he says, "we are incapable of
accessing the phenomenal world" and that there is "a similar separation
between the phenomenal past and discursive history" (36). The past and
history, "float free of each other"(7). Jenkins says we can escape this
"hapless relativism" (30) by using history to deconstruct the power
structures of society until we get down to a "general recognition of how
things seem to work" (31). But this is just an example and it seems that the
general thrust of postmodernity is an application of this relativistic
anti-epistemology to the Humanities in general. The paralysis that dominates
social thought today, I think, can be traced back to this post-positivist,
anti-epistemological starting point. Jenkins' use of it with respect to the
theory of history is just one specific example of what the larger movement
is doing.
Matt:
I don't know who Jenkins is, but I guarantee that if I were in your class,
I'd be groaning and throwing up just as much as I'm guessing you are, if not
more because he's devilishly aligning himself with people I find quite
respectable and level-headed.
If you want to get "moral paralysis" to stick, you have to say more about
what it looks like. What is an indication of moral paralysis? Is it a
practical outcome from a theoretical orientation, such as not voting as a
consequence of one's "post-modern" views? How does one's post-modern
philosophical views lead to morally paralytic behavior, and where are there
manifestations of this behavior? I don't think its enough to deal with the
theory, I think you need to connect the theoria to the praxis.
Matt
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