[MD] The trouble with tolerance
Platt Holden
pholden at davtv.com
Tue Nov 7 06:24:07 PST 2006
Hi All,
An excellent analysis of tolerance by the postmodern philosopher
Stanley Fish can be found at:
http://chronicle.com/temp/reprint.php?id=f2281gdy909q6jfczpj22f7gtkg3cqf
In examining assumptions behind the intellectual value of free speech
Fish writes:
" . . . the assumption that expression as an abstract category is to be
valued over the content of what is expressed; the assumption that no
content is to be either stigmatized or embraced in advance of its
having been subject to the test of rational scrutiny; the assumption
that contents (ideas, ideologies, opinions, hypotheses) are equal
before the law and none is prohibited unless it is put into (dangerous)
action; the assumption that religious pronouncements, even those that
issue from revered authorities, are in no way privileged, exempt from
criticism, or entitled to a place in the policy deliberations of the
state; the assumption that the holding of views, however unpopular or
even sacrilegious, cannot be a reason for the denial of rights, the
withholding of privileges, or the distribution of rewards."
In spite of Fish's use of his favorite term "privilege" as opposed to
"earned rewards," I find his examination of assumptions behind a stated
intellectual value such as free speech to be the essence of
philosophical thought. Once underlying assumptions are established, the
following discussion becomes well grounded, and further cogitations on
the subject become more meaningful and useful.
For example, consider this passage:
"Liberal citizens, Brown explains, will be tolerant of any group so
long as its members subordinate their cultural commitments to the
universal dictates of reason, as defined by liberalism. But once a
group has rejected tolerance as a guiding principle and opted instead
for the cultural imperatives of the church or tribe, it becomes a
candidate for intolerance that will be performed in the name of
tolerance; and at that moment any action against it -- however violent -
- is justified. Tolerance, then, is a virtue that liberal citizens or
those who are willing to act as liberal citizens are capable of
exercising, and those who refuse to exercise it cannot, by this logic,
be its beneficiary."
Regardless of you opinion of Fish as a philosopher, I think most of you
will enjoy the article because it shows how one of our unstudied and
therefore revered values can be rationally questioned and its negative
aspects brought to light.
Best,
Platt
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