[MD] economic pragmatism
Squonkonguitar at aol.com
Squonkonguitar at aol.com
Sat Nov 18 18:23:27 PST 2006
the MOQ is a pragmatic metaphysics.
if something works keep it; if it doesn't try
something else.
applying this to economics seems sensible to me.
instead of relying on the 'divine' market (or any
other ideological absolute) to automatically
self-optimise, maybe we should be seeing what works
and what doesn't in different sectors.
for example i believe food should be as fresh,
organic, local as poss. virtually all the stuff in my
supermarket is neither fresh nor local, let alone
organic.
health, education, housing...should these services be
based on the profit motive?
what alternatives can we think of? what approaches are
suited to what products/services?
what services/products are working well?
what services/products are not working well?
interested to hear some thoughts
Mark 19-11-06: Hello Gav,
I've given this some thought before i was ever introduced to the moq and the
moq has provided a frame for looking at this afresh.
Here is a starter:
First off, Humans are evolutionary speaking animals, that is to say,
biological patterns.
Therefore, these patterns should be supported as a matter of necessity.
1. All biologically supporting requirements should be provided free: Food,
water, health care, shelter, energy, and must harmonise with the biosphere.
Note a: We need a Planetary population stable around a sustainable volume.
Humans are the basis for a culture of social and intellectual patterns.
Social patterns are imitated which implies a form of indoctrination.
Therefore the best patterns for imitating should be encouraged. These would
appear to include the belief that 1 is basic.
2. Beyond that, caring for others, a distaste for violence, lack of
territorial boundary, the encouragement of realising individual talents, provided
free, and must not destabilise 1.
Note b: We need a Planetary government which does not bias tribes.
Social patterns support intellectual patterns.
3. Information must be a free exchange provided free, and must not
destabilise 1 and 2.
Note c: Religion must be replaced by an appreciation of the undifferentiated
aesthetic continuum.
That's my basic framework around which an economic pattern may be developed.
Love,
Mark
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