[MD] Barfuersserkirche (ZMM & Dewey)
Arlo Bensinger
ajb102 at psu.edu
Fri Oct 6 11:40:06 PDT 2006
Hi Dan, All,
I find nothing to disagree with in your post, Dan. So rather than just say
"yep, yep", I thought I'd extend three key points.
"Schools are, indeed, one important method of the transmission which forms
the dispositions of the immature; but it is only one means, and, compared
with other agencies, a relatively superficial means." (Dewey). I'd argue
family, church, teams, scouts, peers, indeed we are awash in information
that structures and informs our values. Recall the long series of essays
"Everything I need to know I learned in/from..." and books themselves tend
to reify normative behaviors and norms of value. The Family, I'd argue,
also imposes a particular normative, conforming, and anticreative structure
on the developing child. Gav made this point in his reply. Is it that The
Academy pretends it is exempt from this? (not all, of course, as many
post-modern scholars have called into question the role of "education", as
Bourdieu in my last point is one example) There was an interesting theory
advanced a while back, "Legitimate Peripheral Participation". The authors,
Lave and Wenger, have since distanced themselves from the deterministic,
unidirectional movement the theory supposes, but in general I think it
provides an interesting metaphor that examines "knowledge domains" as
"discourse communities", in the same way a baseball team or a theatre group
also are. That is, becoming a "biologist" means nothing more than "being
accepted into the group known as biologists", and doing so requires meeting
group norms in language, behavior and thought. Scholarly articles are as
much about declaring oneself "to be part of a community" as about advancing
intellectual patterns. Now, in saying this I realize I've gone and made
that artificial distinction between K12 and University education. I'd
argue, however, that K12 education has oriented itself around the notion of
"citizen" (in both a democratic and utilitarian way) as the "group" the
students are moved towards. "Why do we have 'public education'?" is a great
question. Nearly all answers revolve around some form of social
reification, and place intellectual level activity as secondary or
demonstrable only as it effects one's performance on the social level.
"The Academy isn't about educating students so much as it's about ranking
them, ordering them, according to each other." Its a little discussed fact
that teachers who do not submit "bell curve" grades come under the scrutiny
of the Academy's bureaucracy. A truly gifted teacher, capable of reaching
all her/his students and bringing them to whatever level of mastery the
course requires, is actually punished by the foundational thought that the
role of the Academy is not to "teach", but to "weed". Now, while this is
not the case in every classroom of every institution, my experience in the
Academy has shown it is quite common. In many ways, it is not The Academy's
fault. It needs weeding. There are too many people flooding its gates for
no real purpose, with no real interest in intellectual level activity or
seeking truths. The skills they are here for ARE social. Jobs, interesting
jobs with perhaps less backbreaking physical labor, and better pay, but
jobs nonetheless. They WANT grades for the same reason Pirsig described in
the quotes you've provided. No one has ever really told them that climbing
to the top of a mountain is a reward in and of itself. In this way, The
Academy is moving towards a role as "trade school", with its primary duty
to prepare citizens for careers. Is that a good move? An inevitable one?
Back in 1996, an article came out which proposed that
cultural-technological changes in the way we interact with information
would lead, inevitably to the end of The Academy. The author, Eli Noam,
wrote it for the journal "Science". Its available online at:
http://www.asis.org/annual-96/noam.html
A quick summary with excepts. "Information institutions started about 5000
to 8000 years ago when, at different places around the world, priests
emerged as specialized preservers and producers of information.
Collectively, they were also the primary information storage media of their
societies. Because reliance on individual and group memory to transmit
information across time and space was inefficient, recording methods
emerged. Writers had to be trained, and schools emerged. Writing, in turn,
led to the establishment of formal information-storage institutions. Under
the Assyrian King Assurbanipal (668 to 627 B.C.), the royal library in
Nineveh stocked over 10,000 works. Documents were arranged by subject such
as law, medicine, history, astronomy, biography, religion, commerce,
legends and hymns, each in a separate room in a compound. Wise men
congregated there to use the information and to add to it. No doubt they
also argued among themselves and were surrounded by disciples. Thus,
knowledge and inquiry were already being organized along lines strikingly
similar to today's university departments." The author proposes the
historical functions of the university are to (1) centrally store
information when acquisition is prohibitive, (2) as scholars came to the
information, students came to the scholars; "teaching", (3) cross-fertilize
from bringing together information regarding a spectrum of domains, and (4)
social networking relating to a "rite of passage" or finding employment.
Following his critiques of each of these points, he seems to suggest that
the future model of The Academy will be one of small, possibly commercial,
certifications (such as McGraw-Hill University). Specialization, costs, and
the declining Quality of the classroom will lead to the end of The Academy.
"So I've been thinking: why not a children's book on the MOQ? Get to them
while they're young and it's easier to twist their pliable little minds...
er, I mean... to educate them."
A brilliant idea that deserves consideration and exploration.
I've been a little swamped this week and was not able to get back to this
thread as I'd have liked. David Granger wrote to let me know that his book
on Dewey and Pirsig is now available in the states. So The Academy and its
role will be a topic on my mind for a while, and hopefully I'll get into it
more than I've been able to this week.
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