[MD] dualism redux
skutvik at online.no
skutvik at online.no
Wed Feb 28 08:50:21 PST 2007
Kevin and Horse.
On 27 Feb. Kevin quoted Horse's:
> > So what you're saying basically boils down to:
> > 1) Intellectual patterns of value are Dualistic
> > 2) The Metaphysics of Quality is an Intellectual pattern of value so
> > 3) The Metaphysics of Quality is Dualistic
> > Is this about right?
I think Horse's first point is right - both as a summary of Kevin's
and MOQ-wise. The second point is correct in the sense that the
Quality Idea started a SOM idea, but because it couldn't be
contained by SOM it no longer is an intellectual pattern, rather
SOM as intellect became a Quality pattern. Regarding the 3rd.
point see below.
Kevin went on:
> What is or is not dualistic is the approach to reality. A dualistic
> approach sees reality as an object "out there" and separate from
> oneself.
>From SOM seen existence is so divided and will remain so till
kingdom comes. From these premises the subject/object see-saw
has since alternated "All is just mind", "Mind is just ..."
> The Metaphysics of Quality is like this.
The MOQ is N-O-T like this. Ought not be at least, but to my grief
Pirsig himself - as a second thought almost - realized that the
MOQ was "man-made" and nullified his own great achievement.
This is too big an issue to sort out here, so enough for now.
> Platt recently mentioned Roger Penrose's The Emperor's New Mind.
> In it Penrose wrote about brains in vats. I can't remember the
> conclusion Penrose arrived at but I do remember the questions.
> Could an appropriately connected brain distinguish its brain-in-vat
> reality from the reality it perceived from its electro-chemical
> connections? Could a brain in a vat know it was a brain in a vat?
This is the SOM-induced "mind-from-biological-brain" chimera,
but a disconnected mind (consciousness) - disembodied or not -
will never "materialize" because there is neither mind nor matter
in the MOQ. The subject/object aggregate exists only at the
intellectual level ... IS the intellectual level.
> For me, these questions get to the root of what I believe about
> reality. I believe interaction is everything.
Interaction between what?
> We can approach reality dualistically like a brain in a vat and
> realize limited interaction and separateness from reality. Or we can
> approach reality non-dualistically and realize abundant interaction
> and oneness with reality. My experience is we all do both and that
> most people, including myself, spend most of thier lives like brains
> in vats.
This looks more promising, at least Kevin sees it possible to
transcend SOM but then he proceeds down "oneness" dead end,
as if the sole alternative to S/O-dualism is monism. Why not the
better dualism where the "Brain in Vat" view becomes a
VALUABLE yet limited outlook?
Bo
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