[MD] Food for Thought
David M
davidint at blueyonder.co.uk
Tue Jan 2 11:26:04 PST 2007
Hi Case/Ham
I think James is trying to get away from SOM
and the disembodied subject to see experience
as embedded in our bodies (biology) and in
society. Merleau-Ponty makes the same point
about experience in his Phenomenology of Perception,
and so does some guy called Pirsig with 4 levels of SQ.
David M
----- Original Message -----
From: "Case" <Case at iSpots.com>
To: <moq_discuss at moqtalk.org>
Sent: Tuesday, January 02, 2007 4:03 AM
Subject: Re: [MD] Food for Thought
> [Ham]
> Whether Case fully understands Pirsig's ontology or not, he has the right
> slant on William James, including the point that he was primarily a
> psychologist. James' use of the word "essence" in the statement "breath
> ...is the essence out of which philosophers have constructed the entity
> known to them as consciousness" could just as well have been "basis",
> "premise" or "canard". It was not a metaphysical allusion. That comes
> later, when he says: "But thoughts in the concrete are made of the same
> stuff as things are."
>
> [Case]
> I doubt if James uses essence in the same way that you do. But I think his
> point is that thoughts are not supernatural acausal events.
>
> [Ham]
> Case is also right in "lopping off the TIT's" of Kant's transcendental
> idealism, whether Pirsig has effectively succeeded in doing this or not.
> The bottom line is that the "stuff" of reality is sensibility, not the
> essence of "things-in-themselves". Reality is the sensibility of an
> undivided essence. The confusion lies in equating absolute sensibility
> with
> (individuated) consciousness or experience, which is being-aware -- a
> subject/object dichotomy. Without a source of sensibility there can be
> neither being nor awareness, subject nor object. The primary source is
> the
> non-contradictory identity of both contingents, i.e., the potentiality of
> sensibility to actualize difference.
>
> [Case]
> James is rooting this process in the 'real' world of sensation and
> perception. He talks about what we experience and how we come to know.
> This
> business about "absolute sensibility" and "undivided essence" would leave
> James in the same state it leaves most of us: scratching our heads.
>
>
>
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