[MD] subject / object logic
Arlo Bensinger
ajb102 at psu.edu
Wed Sep 19 12:33:45 PDT 2007
[Platt]
Why cite the reference unless the implication was to support your
view that "self" is imaginary, the topic of discussion?
[Arlo]
Because I found it interesting, as I said when I offered the link.
What this one article, and what I think all of us who adhere to the
"self" is "illusory" offers is a look into the difference between
this illusion as pragmatic, and this illusion as "non-existent". No
one, lest of all me, would propose the "self" does not exist, rather
I propose the "self" is an illusion of experience, but a "real
illusion" (to use an oxymoron) that structures activity.
[Platt]
Whether I "smugly sit back and feel good" is irrelevant to the
discussion. Your character attack simply reflects the tactics of
moveon.org. So it comes as no surprise.
[Arlo]
I'd say "character attack" is much a right-wing strategy as a
left-wing one in the modern political arena, but I do recognize that
both Hannity and O'Reilly have really stepped up their use of the
phrase "tactics of moveon.org" in recent weeks (anyone here with the
mindset to do it can listen to hear how often these pundits use the
phrase), so hearing you parrot this here is no big surprise.
My point was that rather than take a topic for conversation, you
dismissed the entirety of the article by finding one point of
contention and then using it to ""prove" that anatta is a "low
quality" idea. In fact, all I did was point out something I found
superficially interesting, admitting that I had no real substantive
knowledge on the idea, but seeing how it relates to the topic at
hand, I though the information would enrich some.
[Platt]
I've already commented on this passage where the self is acknowledged as real.
[Arlo]
The "self"is "real" only in terms of its pragmatic application to the
world of activity.That is the theme echoed throughout ZMM and LILA, a
theme derived from the Buddhist core to the philosophy.
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