[MD] Science and the MOQ
Arlo Bensinger
ajb102 at psu.edu
Thu Apr 17 12:06:46 PDT 2008
Hi Ian,
No, I don't think we disagree. I personally like
strange loops and recursions, my point I suppose
was that we have to accept this circularity and
its limitations (and benefits) when we start to
define something according to itself.
There are certainly, as Ron points out,
"intellectual patterns" we talk about here that
are descriptions of the MOQ. But a metaphysics
(any metaphysics, I would say) is more of an
orientation, a "Way", the active construction of
the system in the first place. SOM runs into the
same self-referential question, is SOM-itself a
"subject" or an "object"? I'd say "neither", but
a way of framing the world INTO subjects and objects.
You see the "problem", of course. Any system that
"divides" the cosmos can't be contained within
any of its divisions. By definition, it is above those divisions.
Pirsig mentions this in ZMM. "Quality is the
continuing stimulus which our environment puts
upon us to create the world in which we live. All
of it. Every last bit of it. ... Now, to take
that which has caused us to create the world, and
include it within the world we have created, is
clearly impossible. That is why Quality cannot be
defined. If we do define it we are defining
something less than Quality itself." (ZMM)
I'm obviously on a "verb" kick here, and its not
entirely Ulysses S. Grant that is to blame,
although that quote sums up a lot of what I think
in very few words. Pirsig, by the way, also
supports this. "Quality is not a thing. It is an event." (ZMM)
In Pirsig's talk with John on the existence of
ghosts for Indians, he says, "Those Indians and
medieval men were just as intelligent as we are,
but the context in which they thought was completely different." (ZMM)
And that captures (I think) what I've said. The
MOQ is "the context in which we think".
It is a Way. A Weltanschauung (in the untranslated German sense).
And let me be clear, I don't think this is just
Pirsig's MOQ, but applies to the nature of all
metaphysical inquiries. Pirsig says as much in
LILA. "There already is a metaphysics of Quality.
A subject-object metaphysics is in fact a
metaphysics in which the first division of
Quality - the first slice of undivided experience
is into subjects and objects." In this sense,
I'd argue, "metaphysics of Quality" is redundant.
There is Quality. And there are Metaphysical
descriptions of that Quality. We more or less
look past this redundancy due to Pirsig's
particular use of the word "Quality", and maybe that's part of the confusion.
So we start with an undefinable Quality, that is
an "event" not a "thing", that is approachable
always only through allegory and analogy, our
"way" of dividing Quality becomes the "context in
which we think", our Way of Being (or maybe
Metaphysics with a capital "M", but this is
active not descriptive). And then attempts to
describe this context form the intellectual
patterns we refer to as a metaphysics - which
then kicks off the self-referential recursions
since these are descriptions can never contain that which they describe.
Make sense? (If so, you may be alone. :-))
Arlo
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