[MD] the subjective
MarshaV
marshalz at charter.net
Tue Aug 5 14:24:59 PDT 2008
----- Original Message -----
From: "Ham Priday" <hampday1 at verizon.net>
To: <moq_discuss at moqtalk.org>
Sent: Tuesday, August 05, 2008 4:32 PM
Subject: Re: [MD] the subjective
>
> Hi Marsha --
>
>> You wrote that "consciousness is not found in neurons
>> or gray cells". I agree. But I cannot find consciousness
>> anywhere. I've seen it flow in meditation, but it wasn't
>> any kind of entity.
>
> You won't find consciousness because it is not an 'existent'. It cannot
> be localized, quantified, or directly observed. By all objective
> standards, it does not exist. Yet, conscious awareness is the essential
> You. Without it there would be no Marsha, and that would be tragic for
> all of us.
>
> The subjective self transcends existence, even as it actively participates
> in it. Which is why we can't dismiss it from our reality perspective. I
> suspect you introduced this topic because Prisig puts very little emphasis
> on the individual self. His worldview is a collective hierarchy of levels
> and patterns whose morality and existence are independent of the
> individual. As you know, I consider this a travesty of philosophical
> understanding.
>
> Human beings are a unique combination of psychic awareness and organic
> matter. Each of us is a 'being-aware' -- a microcosmic representation of
> the Sensibility/Otherness dichotomy that defines existence. The source of
> this dichtomy is absolute and undifferentiated. But because our
> neuro-sensory perception is finite, we are cognizant of reality as a
> continuous series of events in time and space which we intellectualize as
> cause-and-effect. The sensibility that starts this whole
> process is our affinity for Essence, which I call Value.
>
> Because we are organic beings, this value-sensibility is converted by the
> brain into the things and events of experienced reality. So, in a real
> sense, the universe is your value objectivized. Or, to phrase it more
> poetically, you are your universe. You bring value into being through
> experience. And it is by your free choice of values that your world is
> either a joyous and inspiring place, or a dreadful and burdensome
> existence.
>
> The existentialists here say the subjective self emerges out of being and
> is insignificant. They won't consider my view that being is a valuistic
> construct of the self which is primary to existence. Pirsig's MoQ kind of
> straddles the fence by positing subjects and objects as patterns of
> quality, without telling us where quality comes from or how it can be
> realized in the absence of a sensible agent. Perhaps his theory was
> influenced by the 'selflessness' of Zen Buddhism. (You would know better
> that I.) I can only say that a philosophy which doesn't acknowledge a
> purpose for human existence is deficient.
>
> Long live the subjective!
>
> Warmest regards,
> Ham
>
Greetings Ham,
I'm afraid we're never going to get there from here, and flattery won't help
much. I exist conventionally, I may wish at times to exist poetically (that
would be nice), but I do not exist as an independent, permanent agent. I
exist as an ever-changing, collection of overlapping, interrelated,
inorganic, biological, social and intellectual, static patterns of value. I
suppose that does make me a valuistic construct. I think maybe my
experiences are based on many causes and conditions, not least of which is
the previous thought. This may not be as poetic as your definition of a
subjective self, but there is joy and there is love amongst these patterns.
You are a sweetie,
Marsha
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