[MD] Be a dead man
MarshaV
marshalz at charter.net
Mon Jan 14 23:56:20 PST 2008
--- What is meant by Spirituality and being Spiritual ---
What is meant by spirituality runs like a common
thread through all cultures and religious
traditions. It is expressed in the Christian
tradition by the words: "He that loseth his soul shall find it."
A Buddhist poem expresses this intuition about spirituality in this way:
"While living, be a dead man, thoroughly dead.
Then whatever you do, just as you will, will be right."
But how are we to lose ourselves. How is it
possible for the ego to do away with itself?
Any action that we take out of calculation, out
of self-interest will strengthen the ego. All
attempts made by the ego to do away with itself
are fruitless and even counterproductive.
However this does not stop us from trying. All of
us are subject to the slings and arrows of
outrageous fortune. It is when disaster strikes
that we take to religion and philosophy and
meditation. And at these times we are hurting so
badly that we are unable to think clearly. We
think that spirituality or becoming spiritual will help.
And so we start our very complex efforts to lose
ourselves. There are any number of methods. There
is philosophy both eastern and western. There
is the venerable tradition of meditation
exercises of Hinduism, Buddhism, Zen and the
like. There are sects and cults of various sorts.
Some enlightened masters do not think that
meditation serves any purpose. J. Krishnamurti
was an enlightened master who prescribed no
meditation exercises whatsoever. Also we have the
Taoist sages of antiquity Lao Tzu and Chuang
Tzu who do not stress on meditation at all.
The ancient Chinese have expressed this dilemma
very eloquently. They have described these
efforts to lose oneself and grow spiritually as
similar to trying to fix legs on to a snake. They
have compared these attempts to those of a naked
man trying to lose his shirt. In the Zen Buddhist
tradition all these attempts are compared to a
mosquito trying to pierce the hide of an iron
bull. It is considered to be a task that is
impossible of accomplishment through conscious systematic efforts.
And yet we are hurting. We are facing life and
its challenges are totally beyond our capacity to
cope or deal with. Take for example the sudden
death of a young child through accident or murder
or the like. The parents of the child will be
hurting and will turn to religion and
spirituality to deal with the pain. What are they to do with themselves?
Alan Watts, in one of his books Become What you
Are says that we humans are fragile and
sensitive beings and we do not like to feel pain.
In this we are similar to all other organisms. We
just do not like to hurt whether it is anger,
fear, greed, jealousy, physical pain or any other
negative feeling. So we resist these feelings. We
try to block these feelings out and avoid them.
We construct fine intellectual explanations of
our situation that are designed to make us feel better about ourselves.
Much of what is called philosophy is according
to Alan Watts an attempt to talk ourselves out
of ultimate feelings. For example a person
facing a life threatening illness. He would be in
a state of absolute turmoil. He would be facing
rage, terror, shock and the like and he would
want explanations as to why this is happening to
him. And so he will turn to philosophy or spirituality for consolation.
Yet if this person were to just stop resisting,
stop trying to find explanations and trying to
make himself feel better and simply accept that
these feelings are irresistible and cannot be
avoided and just feel these emotions then he
would be finding his way out of his crisis
situation. He would be able to lose himself,
which is the main task of growing spiritually.
This happens when we give up resisting our
feelings through the realization that there is no
way to resist them or to avoid them. This is when
life compels us at last to give in, to surrender
to the terror of the unknown and then the
suppressed feeling shoots out. It is at last
given room to play itself out and the horror of
our inevitable mortality is transformed to an
almost ecstatic sense of freedom from the bonds
of individuality. This is the goal of all spiritual efforts and spirituality.
A somewhat similar experience is described by the
Tibetan sage Milrepa in the following words:
"In horror of death I took to the mountains
Again and again I meditated on the uncertainty of the hour of death,
Capturing the fortress of the deathless unending nature of mind,
Now all fear of death is over and done."
So this is one way to lose ourselves surrender
to our feelings, especially in crisis situations.
This means that we do not block them or avoid
them, or take action of any sort when we feel
bad, or try to find intellectual theories to make
us feel better. You are feeling wretched so
simply feel wretched. Do not resist.
Now a few words about meditation. I had mentioned
earlier that all attempts to change ourselves
through meditation or otherwise are doomed to
failure because the ego cannot do away with
itself by taking action. It is like fighting
darkness with darkness or a needle trying to prick itself.
But I have been meditating regularly these past
few months Vipassana Meditation as taught by
S.N Goenka and I have clearly benefited and
grown and matured through these efforts. It may
not take me all the way but through my meditation
practice I have started the spiritual journey.
There is clearly more than one way to skin a cat.
There other point I wish to make is that all of
what I said is no reason at all to deny our
interest in philosophy and meditation or
spirituality, or try to repress our desire to
grow or change. It would be best of course is we
could just accept ourselves and not feel the need
to change anything about ourselves. But if you
cannot do this, if you feel the need to meditate,
or if you cannot accept any aspect of yourself
and want to take steps to change it then please
give this need or wish room to play itself out.
Denying or repressing our desire to change
ourselves is clearly not the way out.
http://www.eastern-philosophy-and-meditation.com/spirituality.html
*************
DEFINITION of Marsha, I, me, self, &
etc.: Ever-changing collection of overlapping,
interrelated, inorganic, biological, social and
intellectual, static patterns of value.
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