[MD] Tit's

[Peter Corteen]

cranium dominix



2008/7/29 Ron Kulp <RKulp at ebwalshinc.com>

> Peter,
> Your head is not separate and isolated from the wall. Both your head and
> the wall are shaped and influenced by spacial distortion, bombarded by
> electrons
> particles and cosmic rays immersed in atmosphere. Composed of energy.
>
>
> -Ron
>
>
> -----Original Message-----
> From: moq_discuss-bounces at lists.moqtalk.org
> [mailto:moq_discuss-bounces at lists.moqtalk.org] On Behalf Of Peter
> Corteen
> Sent: Tuesday, July 29, 2008 12:03 PM
> To: moq_discuss at moqtalk.org
> Subject: Re: [MD] Tit's
>
> ... but the head won't move until it walks!
>
> -Peter
>
> 2008/7/29 Ron Kulp <RKulp at ebwalshinc.com>
>
> >
> >
> > Hi all,
> >
> > SOM - mind and matter, it's more than a thinking convention; we have
> no
> > choice but to act as if it's so - just try pretending the wall isn't
> > there
> > and try to walk through it, you can't.
> >
> > -Peter
> >
> > Ron;
> > Hello Peter,
> > There is a difference between illusion and hallucination.
> > when you bump into that wall the SOM interpretation is
> > that you, isolated in space walked and hit a concrete
> > wall, when in fact you, a patterns of energy transduced through
> > less dense patterns of energy and encountered another dense
> > energy pattern which both the collections of dense energy
> > repell due to molecular and atomic spin.
> > or there is a wall spirit which will not allow you to pass
> > or the wall hates you and hurt you on purpose. Bad wall.
> >
> > There are four examples of intellectual patterns describing the same
> > event.
> > all thinking conventions, only the SOM one is the one we learned all
> our
> > lives and is supported by the language we use and the logic we
> invented
> > and
> > our entire western culture and thought. Which gives it the illusion
> that
> > mind separated by matter is reality itself.
> >
> > When you see mind and matter as patterns of experience,
> > subject object becomes a method of describing those experiences.
> > It becomes secondary to experience. Not experience itself.
> >
> >
> >
> >
> >
> >
> >
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