[MD] Dawkins quotes RMP on religion.
Ham Priday
hampday1 at verizon.net
Sat Mar 22 09:44:24 PDT 2008
Bo, Platt, Arlo, All --
On 3-22 at 8:26 AM Bo writes:
> Ham obviously doesn't understand MOQ's "level principle"
> and claims that his "Essentialism" says the same as the MOQ,
> only better.
I have never claimed that Essentialism "says the same as the MOQ", nor that
it says it "better".
Instead I maintain that Essentialism is a metaphysical concept which has a
certain advantage over euphemistic paradigms of existence as perceived.
[Platt]:
> Hard for me to believe that the universe didn't exist before
> we humans arrived on the scene . . . if that's what you mean.
[Bo]:
> Again agreement, although I wish you would have said the
> inorganic, biological and social levels came before the
> intellectual, but I guess it's the "essence" ;-) Regarding Ham's
> claim that "Man produces the universe" is the Anthropic Principle
> may be correct in the sense that both emerge from intellect (in its
> SOM role). The objective part (science) says that the universe is
> fine-tuned to produce consciousness while Ham (and other
> subjectivists) say that the universe is a product of (our) fine-tuned
> consciousness. But the subject/object is an aggregate, neither
> can do without the other, the universe depends on conscious and
> consciousness without an universe is nothing.
Even if "intellectual" is conceived to be the last (highest?) in a sequence
of levels, there is no "role" for intellect other than the S/O role.
Intellection is a faculty of cognitive awareness which is the individual's
proprietary sense of being. Intellect interprets experience objectively, as
the relations of phenomena in a space/time universe.
[Bo]:
> Pirsig does not say that experience creates the world, rather that
> Quality creates the world, its first creation the static inorganic
> level, its last the intellectual ditto. Nothing about "us valuating" or
> other "human consciousness creating the world".
Pirsig says that experience is "the cutting edge of reality", which to me
implies that the conscious observer delineates or configures the universe in
terms of its perceived attributes. I mention this only because it would
seem to support an ontogeny similar to my own. However, if I my
interpretation of Pirsig's statement is wrong, I'll gladly withdraw it from
the discussion
[Bo]:
> Ham is solidly lodged in intellect as SOM where the
> existence/essence is another offshoot. But I must add that
> I find Arlo's and Platt's rejection equally SOM-based and glib.
>
> However I have a certain sympathy for Ham's about "common
> sense" and in his belief that the MOQ also is an "upside down"
> concept of reality" and that the MOQ encouraged him in coming
> out of the locker.
>
> Yet, Ham is mistaken in believing that the MOQ says that our
> consciousness creates the world, it rather says that any big theory
> changes our way of perceiving reality (ref. the Newton example in
> ZAMM) and that a metaphysics in the original "no-one living in an
> ordered universe can avoid metaphysics" sense changes it
> fundamentally. And this argument is patent, Gravity came to be
> with Newton and Quality came to be with Pirsig, but once inside
> The Quality Universe existence is ordered the known way, there
> is no mind or consciousness that perceives a world. and if Ham
> would recognize this and realize that his Essentialism is a
> budding MOQ then I'll embrace him...
Spare me the embrace, Bo ;-). I can understand why the Anthropic Principle
seems radical in an age of objective materialism where it's assumed that
reality is physical and the psychic nature of man is mythical. But in no
way can I accept your view that gravity didn't exist before Newton, that the
universe was not relative before Einstein, or that man was not intellectual
before the Enlightenment. Such historical literalism takes radicalism to
new heights and makes Pirsig's tetra-level hierarchy even less credible.
I admire your perspicacity, Bo, but I fear your ideas on the intellect will
never be comprehensible until you acknowledge that it is man himself, not
the universe, who does the intellectualizing.
Essentially yours,
Ham
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