[MD] Truth and the Linguistic Turn
pholden at davtv.com
pholden at davtv.com
Thu May 15 14:58:29 PDT 2008
Quoting Arlo Bensinger <ajb102 at psu.edu>:
> [Platt]
> With all the information on the web about postmodernism it's hard to
> be willfully ignorant of the subject.
>
> [Arlo]
> And yet you achieve this with resounding success.
>
> [Platt]
> Since as usual you make the assertion without evidence, I'll chalk it
> up to ignorance.
> [Arlo]
> You give the "evidence" every time you post. Why should I repeat it?
> It's there for anyone to read.
Just as I thought -- no evidence.
> [Platt]
> No difference between a planned performance and an accident? Surely you jest.
>
> [Arlo]
> Makes no difference. Whether the firewalker "plans" his activity or
> stumbles onto the hot coals "by accident", the end result is that the
> same immediate experience, standing on hot coals, is experienced
> differently by some than others, some as "low quality" and some as
> "high quality".
Big difference in psychological preparation.
> [Platt]
> Is anything certain to you, or is "Nothing is certain" another
> self-contradictory postmodern tenant?
>
> [Arlo]
> There, you asked for evidence of willful ignorance, and now you have it.
Again, no evidence. Avoiding the answer.
> [Platt]
> Proof he wasn't?
>
> [Arlo]
> If you posit he was "drugged out of his mind", then the burden of
> proof is on you. You make the claim, you back it up. Until then, the
> video demonstrates clearly that the monk shows no evidence of
> experiencing a "low quality".
No, you made the claim about what he experienced.
> But.. even if he was. That just proves my point further, because now
> you are making qualification upon qualification to try to show your
> "absolute". So someone drugged out of his mind who sits on a hot
> stove may have a completely different experience. Just shows how the
> quallity of all experience is relative.
Not my absolute. Pirsig's. "ANY PERSON . . ." Oh, I forgot. You ignore what
Pirsig writes when it doesn't fit your postmodernist views.
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