[MD] frogs into PRINCES

[kieffer odigaunt]

Is not the aim to find a common, unifying attitude to be shared by all the
different 'I's.

When the Buddha was sitting he was trying to step outside of his
associations and move away from multiple personality.

-KO

2008/11/12 MarshaV <marshalz at charter.net>

>
> Now I'm remembering.  About those cultural glasses.  So coooool!
>
> Discussing schizophrenia:
>
> "Does anybody know the point of all this?
>
> Woman:  We're all schizophrenic.
>
> Of course we're all schizophrenic.  In fact, R. D. Laing is far too
> conservative when he talks about schizophrenia being a natural response.
>  Evolutionarily the next step, which we're all engaged in, is multiple
> personality.  You're all multiple personalities.  There are only two
> difference between you and an officially diagnosed multiple personality:
>  (1) the fact that you don't have to have amnesia for how you are behaving
> in one context; you can remember it in another context,  (2) you can choose
> how to respond contextually.  Whenever you _don't_ have a choice about how
> you respond in context, you are a robot.  So you have two choices.  You can
> be a multiple personality or a robot.  Choose well.
>
> The point that we're trying to make is that the difference between somebody
> who doesn't know their hallucination is a hallucination and yourselves is
> only that you have developed some strategy by which you know what is shared
> reality and what is not.  And if you are going to have hallucinations, you
> probably have them about ideas instead of about things."
>     (Bandler and Grinder, frogs into PRINCES', 1979, P.52)
>
>
>
>
>
>
>
>
>
> .
> .
> The Universe is uncaused, like a net of jewels in which each is a
> reflection of all the others in a fantastic, interrelated harmony without
> end.
> .
> .
>
>
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