[MD] Rorty's Relativism
Matt Kundert
pirsigaffliction at hotmail.com
Mon Aug 17 10:39:10 PDT 2009
Oh, no way! That's so weird, because I always figured that
book, Rereading the Sophists, was one of those
lost-through-cracks academic books that no one will read.
I happened to find it used years ago, and considering our
mutual interest in Pirsig, I imagine we picked it up for the
same reasons.
The books not bad--it is based on a lot of the same research
I've since gone on to read and use in my stuff: most
prominently and importantly, Eric Havelock's Preface to Plato,
which Susan Jarrat (the author, if I remember correctly--all
my books are packed up for moving) uses to discuss the
mythos/logos and orality/literacy connections, which myself
and Ron Kulp have become very interested in.
I still remember reading and discovering for the first time
that the Greek word "historia," which is what our word
"history" is rooted in, meant more like "inquiry." Very
intriguing.
Personally, I actually agree with Steve about using the word
relativism, but--and this is partly for Steve--I wouldn't get
too upset about it if people want to wrap themselves in a
generally disparaged term as a way of reclaiming it. After
discussing with a person, and seeing what they mean by it,
you can generally figure out if they _are_ something that
should be disparaged, or rather actually something you refer
to by simply a different term: which I think Marsha is, given
years of discussion--I would call her a panrelationalist:
everything relates to something else.
What's the difference between that and relativism, everything
is relative to something else? Hell if I know, but this is
rhetoric, this is all done in front of an audience (sometimes a
big one called Humankind), and some words just have bad
associations, and it's best when trying not to get off on the
wrong foot with someone to use a less bombastic term. For
whatever reason, "relativism" just _is_ a bombastic term when
used as a serious self-description--it will surprise people that
you'd call yourself one. Nothing we can do about their surprise,
but sometimes bombs are what are called for to shake people
out of old thinking, so I don't get too upset when people want
to lob some rockets (Rorty made an amazing Malatov cocktail).
For rhetorical reasons, I stay well away from relativism to
describe myself, and it sounds the same for Steve (and bear
in mind, too, for Steve, that he's in the middle of a bouhaha
with DMB about "relativism" and it is simply _assumed_ that
relativism is bad, so Steve _has_ to treat it with steel gloves,
or else DMB will take Steve to be conceding something stupid
and laugh him off the rhetorical stage).
But there are many famous, great philosophers who called
themselves "crazy," bombastic things, though the people who
loved their writings stayed away from the same
self-descriptions--Paul Feyerabend (who did almost as much
as Thomas Kuhn to help shake up the philosophy of science
from its SOM-terrors) called himself a relativist. Nelson
Goodman, who was at Harvard with Quine and Hilary Putnam,
called himself an "irrealist"--designed to be even weirder than
the two camps of "realist" and "anti-realist."
But some philosophers make up their own isms to try and cut
middle grounds in old debates (or cut themselves entirely out
of), like Rorty with his exotic epistemological behaviorism
(from Philosophy and Mirror of Nature, when he tried to
combine the upshot of Quine and Sellars) or like Putnam in
Reason, Truth, and History, when he defined Metaphysical
Realism as what Steve has been calling the Absolutist/Objectivist
pole and Relativism as the other side, and struck out some
middle ground as his Internal Realism--realism is true _internal_
to a picture of reality (like, say, the MoQ). Putnam's the guy
who coined the phrase "God's-eye point of view," as in, there is
no God's-eye point of view, so we should stop trying to break
out of the internals of some picture of reality to an external view,
like God would have.
I have to hand it to you, Marsha--you are hilarious in
conversation sometimes, though it helps to not be the one
talking to you (when it can be occasionally quite frustrating ;-).
Matt
p.s. I used to deliver ILL books all across the great state of
Wisconsin, home of the Progressive Senator Without Peer,
Russ Feingold. It's a great tool people should use more.
> From: valkyr at att.net
> To: moq_discuss at moqtalk.org
> Date: Mon, 17 Aug 2009 11:00:51 -0400
> Subject: Re: [MD] Rorty's Relativism
>
>
> Steve,
>
> Recently read, 'Rereading the Sophists: Classical Rhetoric Refigured', I'm a
> relativist and proud, and what you think I should or shouldn't call myself
> has little impact on what I do or do not call myself, especially since you
> will not define what the word does or doesn't mean as if the word is
> relative only to the value you experience. But they are your thoughts,
> without meaning for me, so possibly if I add them to my annuals they might
> produce an increase in flower growth. Some more interesting thoughts on the
> subject of relativism might be found in another book I plan to order through
> ILL, 'Protagoras and the Challenge of Relativism', by Ugo Zilioli, ISBN-10:
> 0754660788, ISBN-13: 978-0754660781. (Such expensive books to affirm that
> there is nothing to know and no one to know it!). I like the idea of many
> truths. Gazillions of truths, all related to each other, and I love them
> all, every last one of them, even the ones you cannot define. What do you
> think about many truths?
>
> If you can be very still, I will paint you blue.
>
>
> Marsha
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