[MD] Consciousness (explained?)
skutvik at online.no
skutvik at online.no
Wed Aug 19 23:26:34 PDT 2009
Hi Ron
18 Aug. you wrote:
> Bo, have YOU read Kant? Immanuel Kant, the 18th century philosopher.
> Have you heard of "the critique of pure reason"? Pirsig mentions his
> apriori concept in reference to his motorcycle in ZAMM?
No one since ?? has "read" Kant, we trust interpreters. You seem to
trust Wikipeda and it says just what I said. The empiricists had found
that there was nothing "out there". Remove the "knowledge" or the
qualities provided by the subject leaves a complete void. THIS was the
"pure reason" Kant found frightening and what he criticized. I can't
start analyzing all this "every schoolboy knows" stuff just because Ron
launches his endless Wikipeda quotes (like the one about Lorentz
Transformation that confirms what I say) hoping that it sounds like
debunking Bo.
Why not read ZAMM for a change: Strart here (page 130 in my copy)
To follow Kant one must also understand something about the
Scottish philosopher David Hume. Hume had previously
submitted that if one follows the strictest rules of logical
induction and deduction from experience to determine the true
nature of the world, one must arrive at certain conclusions. His
reasoning followed lines that would result from answers to this
question: Suppose a child is born devoid of all senses; he has
no sight, no hearing, no touch, no smell, no taste...nothing.
There's no way whatsoever for him to receive any sensations
from the outside world. And suppose this child is fed
intravenously and otherwise attended to and kept alive for
eighteen years in this state of existence. The question is then
asked: Does this eighteen-year-old person have a thought in
his head? If so, where does it come from? How does he get it?
Hume would have answered that the eighteen-year-old had no
thoughts whatsoever, and in giving this answer would have
defined himself as an empiricist, one who believes all
knowledge is derived exclusively from the senses. The
scientific method of experimentation is carefully controlled
empiricism. Common sense today is empiricism, since an
overwhelming majority would agree with Hume, even though in
other cultures and other times a majority might have differed.
The first problem of empiricism, if empiricism is believed,
concerns the nature of ``substance.'' If all our knowledge
comes from sensory data, what exactly is this substance which
is supposed to give off the sensory data itself? If you try to
imagine what this substance is, apart from what is sensed,
you'll find yourself thinking about nothing whatsoever. Since all
knowledge comes from sensory impressions and since there's
no sensory impression of substance itself, it follows logically
that there is no knowledge of substance. It's just something we
imagine. It's entirely within our own minds. The idea that
there's something out there giving off the properties we
perceive is just another of those common-sense notions
similar to the common-sense notion children have that the
earth is flat and parallel lines never meet.
Good luck.
Bodvar
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