[MD] Marsha's Relativism
david buchanan
dmbuchanan at hotmail.com
Thu Aug 20 15:40:53 PDT 2009
Steve:
I don't understand this. How can Bob be "justified" in believing what is "not true"? How can a moral claim about the dignity human beings be compared to a mathematical definition? I think you're using some unexplained distinctions here. Without some explanations, all these questions seem pretty absurd. Please, educate me.
dmb
> From: peterson.steve at gmail.com
> Date: Thu, 20 Aug 2009 18:02:04 -0400
> To: moq_discuss at moqtalk.org
> Subject: [MD] Marsha's Relativism
>
> Hi Marsha, DMB,
>
> Do you believe that moral assertions can have truth-value? For example,
> do you see statements like "slavery is evil" as either true or false in
> the same way that assertions of fact such as "2 is the smallest prime
> number" is either true or false?
>
> If you take X to be some such proposition, do you see any of the
> following to be problematic?
> (1) Bob is justified in believing X given his context, but X is not
> true.
> (2) X is true for Bob but not true for Rich
> (3) I used to be justified in believing X, but X is not true and never
> was true.
> (4) I am now justified in believing X, but X may turn out to be false
>
> I would say that if you see no problem with any of these, your view
> would typically be called relativism. I think that anyone who objects
> to 2 but sees nothing wrong with 1, 3, or 4 is using the usual
> understanding of truth and it's relationship to justification but may
> still be called relativism by some. If so, I would call this second
> version of relativism the good kind and the first version the bad kind.
>
> The bad kind of relativism says that a proposition can be true to one
> person and false to another while the good kind admits that belief in a
> proposition may be justified for one person but not justified for
> another but holds that truth is another matter entirely. The cure for
> the bad kind of relativism may simply be to say, "If you think that a
> statement like 'slavery is evil' can be both true and false at the same
> time depending on who makes the assertion, then I don't think we both
> mean the same thing when we use the word 'true.'"
>
> Best,
> Steve
>
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