[MD] in defence of the "relative"
Matt Kundert
pirsigaffliction at hotmail.com
Wed Dec 2 08:51:26 PST 2009
Ron said:
I don't quite understand the hostility I seem to be getting
Matt, If you'd rather not discuss this just say so, it seems
to really irritate you. You're chock full of criticism but offer
little in the way of your own thoughts on the subject.
Matt:
Yikes--I think there's been a large misunderstanding in
my tone. I honestly didn't think I was being hostile in
tone, though I am hostile, if you will, to certain ideas.
Perhaps I just am unused to what kind of process you
like to see in a conversation. With Aristotle, I don't know
what to say, so I said so, though the writerly concern is
always the tone of it, so I apologize that it came out
ambiguous. I'm not sure what you'd have me honestly
say to you on the subject. You later say you detect a
disinterest in hooking anything up to my own
thought-processes and vocabularies, and you have a
right to that estimation. I don't think I am, but on the
other hand I don't have awesome abilities of
interpretation or all the time in the world to spend on
things like this, so I triage my time. (And it's not as if
you'd been dropping 20 pages to ponder--they were
bits and pieces, which are notoriously hard to pin
correct, intended meaning to.)
With the "experience explains experience" thing, I
thought I was honestly engaging your thoughts and I
didn't think I was being hostile. You offered an X, and I
thought I was offering counter-considerations for the
offering of X.
Ron said:
What I seem to be failing at expressing is that all we
have is language in explaination, I speak of accuracy via
experiential verification as more precise in meaning than
more abstract comparisons and you get all ...Idunno
prickly.
Matt:
Why is it prickly for someone to say, "I apologize, but I
don't know what you mean here."
You're being precise, and quite concise, but precision
doesn't guarantee you understanding. I mean, for all
the precision, I had no idea that you were expressing "all
we have is language in explanation"--that seems entirely
new to the conversation, more like something I would say,
and antithetical to what I thought you were saying. And
you have thoughts on that, too:
Ron said:
Sorry if my questioning doesent follow your own ideas,
but I'm asking for a dialog on the subject because I find
it interesting and I'm hoping to learn something from
you, but that seems to piss you off more. I'll not bother
you with any more of my ideas since you seem to assume
(talk about making asses of ourselves) you are quite sure
of my intent with this line of thought.
Matt:
I thought I was offering a dialogue (though the role of
"teacher" is one that I avoid).
If I knew your intent, then I'd much better understand
what your pithy lines meant. But I don't, which is part of
what more dialogue is supposed to generate. When I
offer my "interpretations" of what I think you mean or
are trying to say, part of the point of that is to say,
"Here's what I think you're saying. Correct me if I'm
wrong. But if you are saying this reconstruction, then
here's what I think about that." I don't know how else
to carry on an intelligent dialogue with someone when
using difficult sentences--assuming, I had thought,
would have been to repeat your lines, then just go off on
them. And then, if I had assumed wrongly, you'd just
have to repeat yourself, saying, "No, dumbass, that's not
what I meant." The reconstructed version of you is there
so you can correct that version for me, it provides more
fodder for us to understand each other.
That's my process of dialogue. It doesn't always come
out as obviously as stated, but that's the intention
behind "it looks like you're trying to say."
Ron said:
How about unpacking a hardy "fuck you" as an
explaination whose meaning would be expressed more
accurately by a swift bitch slap.
Matt:
Really? More accurately?
Do you really want to say that a non-linguistic, physical
expression is always more accurate than its linguistic
counterpart?
For one, that generates the demand that every linguistic
phrase have a physical counterpart. That's tough
(though something like it has been tried in analytic
philosophy).
And two, from where I'm sitting a slap to the face has a
_much different_ meaning than a "fuck you." If we were
having an argument (face to face), and you said, "fuck
you!" I might respond with a similar verbal epithet. If
you hit me, I might respond by hitting you back. The
question for your analysis would be, if I hit you after you
said "fuck you!", would you be wrong in supposing that I
_raised_ the level of aggression and violence in the room?
Would you be wrong in saying I had "misread" your "fuck
you!" as a bitch slap and responded in a disproportionate,
mismeasured fashion?
Is a "fuck you!" inaccurate physical violence? Should all
verbal anger be replaced by physical violence, since it is,
afterall, more accurate? I don't want to deny the
existence of so-called "fighting words" (legally considered
proper physical instigators), but sometimes--I want to
say--a fuck you is just a fuck you, and not more accurately
something else.
Ron said:
I think this conversation is a fine example of what I mean,
The more I try to explain what I mean the more irritated
you seem to get, the more I try to explain the my meaning
on the subject the more you claim not to understand me.
Matt:
This is bitchy: your sentence construction sucks.
In the above, it doesn't get in the way of my
understanding your meaning, but in the middle of dense
philosophical statements, you might want to proofread
and make sure all your clauses are clear. I proofread
everything I write because I don't want crappy syntax to
get in the way of my audience's
understanding--philosophy is hard enough as it is.
People can write any way they want. Some people here
practically write poetry. Good for them. But poetry takes
an awful long time to unpack, and is terribly ambiguous.
I don't write back to everyone constantly nagging on
their mistakes and grammar fouls or demanding they
write in a certain way, but I would think everyone
reserves the right to think to themselves, "I--I just don't
understand what's being written here." Hell, some
people apparently reserve the right to form a negative
opinion about the content of the statement simply
_because_ they don't understand it (the "plain spoken"
crowd). At least I don't do that. But we all reserve the
right to move on with our day.
And why should a stronger claim of non-understanding
on my part not be a viable option? The first time I go,
"Eh, say again?" The second time, "Er, I'm sorry,
again?" The third time, "I don't think I'm going to get it."
Shouldn't it be okay for someone to say honestly and
without hostility, "I'm sorry, I'm not getting it, and I
don't think I'm going to get it any time soon. Let's work
on something else."
Ron said:
"Language is humanity's tool in measuring our way
through a panrelational reality," is exactly the sort of
thing I'm trying to work out and explain but have a
difficult time conveying
Matt:
See, I wouldn't have thought that. From the things that
went before, I wouldn't have thought that my statement
would have scanned for you with your previous
statements. And with non-linguistic stuff more accurately
expressing the meaning of linguistic stuff (which I take
you to have been expressing above), I'm not sure how it
does.
Matt
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