[MD] Wanted: A proper foundation
Ham Priday
hampday1 at verizon.net
Thu Jan 29 22:30:01 PST 2009
Hi Ron --
On 1/28 at 8:37 PM you wrote:
> For someone who really doesn't seem to accept an ontology that
> rejects ontology you have a great grasp at what's at stake, but where
> do you derive the notion of an ultimate source, if not via rationality?
> O' Parmenides! no matter the metaphor used to describe anything
> it does not overcome anything either, whether source nor difference.
For someone who has mastered logic, this complaint is remarkably illogical.
To give you the benefit of the doubt, maybe that's on purpose. For if the
ontology that you claim I don't accept is a reference to the MoQ, where is
it? I haven't found it. In fact, I don't recall Pirsig even mentioning the
word. Yet ontology -- the theory of being which Aristotle considered the
First Philosophy and developed as a "science of the essence of things" -- is
indispensible to metaphysics, a title by which Pirsig chose to name his
philosophy. Don't you find that rather odd?
The notion of an ultimate source has fueled religion, mysticism, and
philosophy for thousands of years. It reflects the spirituality of man and
his need to feel part of a realm that transcends his finite existence.
That's not exactly a "rationally derived" conclusion, but it's more
reasonable than a life cut off from reality except for experience and whose
only purpose in the world is to survive in relative comfort for an allotted
time period. One of the most intriguing aspects of our existence is that we
can neither prove nor disprove the truth about what reality ultimately is.
The stakes seem to be equally balanced on the sides of nihilism and belief.
As I see it, theories capable of swinging the balance in the direction of an
absolute source are still the exclusive province of metaphysics.
I concluded my website thesis by pointing out that since "cosmological truth
is denied us absolutely, life may be viewed as a gamble in which the
individual is free to choose. I leave you with the stakes as Pascal saw
them: 'Let us weigh the gain and loss in choosing 'heads' that God is. Let
us weigh the two cases: if you gain, you gain all; if you lose, you lose
nothing. Wager then unhesitatingly that He is'." One doesn't have to
subscribe to a deity to consider that a reasonable bet.
Best regards,
Ham
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