[MD] Reductionism
david buchanan
dmbuchanan at hotmail.com
Mon Jul 6 08:54:06 PDT 2009
Bo:
It's clear that you're frustrated and that you feel unread. You have my sympathy to a certain extent but I'm just not interested in repeating our debate. I think your view has already been thoroughly defeated and here you've added nothing to this defeated view.
Thanks all the same,
dmb
> From: skutvik at online.no
> To: moq_discuss at moqtalk.org
> Date: Sun, 5 Jul 2009 09:48:41 +0200
> Subject: Re: [MD] Reductionism
>
> Dear David.
>
> 3 July you said:.
>
> > One doesn't need to "deduce" the discrepancy between concepts and
> > reality from the DQ/sq distinction because that distinction and the
> > discrepancy are exactly the same thing. Concepts are static
> > intellectual patterns and reality is Dynamic Quality.
>
> You seem oblivious to the fact that the first DQ/SQ distinction is the
> inorganic one and its perception of value is not by concepts nor is the
> biological, only with the social level and language did concepts enter
> the scene, but only with intellect did the the reality/concept distinction
> occur. Your resistance shows how immensely strong intellect's ties are
> - they want to dominate the scene - but these must be torn if one is to
> enter Quality's meta-level.
>
> > This doesn't mean concepts are unreal. It only means that there static
> > concepts are qualitatively different than dynamic reality. That's why
> > DQ can't be defined. You can't have a definition without concepts and
> > DQ is the pre-conceptual reality. One doesn't deduce the latter from
> > the former because the latter IS the former.
>
> I know this perfectly well. The intellectual level is static and it's (in this
> case) reality/concept distinction is the highest value, but not reality
> itself and when examined it merges with its social parent. Your
> mistake is to have concepts (ideas) as intellect's patterns. As said a
> million times social level mankind had language, but did not recognize
> any reality/concept split, this came with intellect, and in the Turner
> letter Pirsig said that intellect emerged with the Greeks ...have you
> forgotten?
>
> dmb says:
>
> > Huh? Concepts ARE differentiations.
>
> Again, the static differentiation begins with the inorganic level, only
> with the intellectual level did the reality/language split occur. The
> differentiation between a reality out there and concepts in our minds is
> INTELLECT's VALUE.
>
> > dmb says:
> > Again, this distinction does not mean that concepts are unreal. They
> > are real AS concepts, as static patterns.
>
> All your troubles stems from the fallacy that the intellectual level's
> patterns are concepts or ideas. It's master-pattern is the S/O split and
> its many off-shoots: Mind/matter, soul/body, mental/corporeal,
> culture/nature, reality/concepts ... etc..
>
> =================== STOP PRESS ======================
>
> > Even in the MOQ, distinctions have to made and concepts have to be
> > involved or you don't have any kind of philosophy.
>
> Yes, this IS the very heart of the matter and this post should only have
> been about this point. Language is the medium we live by and must
> NOT be involved (except as coming to pass sometime in history) If we
> try to include it f.ex by saying that existence's deepest split is between
> reality and language it's a catastrophe. It makes the MOQ a subset of
> SOM (which IS the very reality/language split) and inherits all its
> platypuses. While SOM as the 4th level makes all puzzle bits fall into
> place. The paradoxes are explained by the intellect's static quality,
> while all its benefits are intact.
>
> ====================================================
>
> > The trick is to make bettedistinctions than the other guy and
> > Pirsig's distinctions are designed to do just that, with the "other
> > guy" in this case being SOM. The MOQ's distinction between dynamic and
> > static replaces the distinction between subjects and objects.
>
> Agreement, but SOM can't be jettisoned it must find a place within the
> MOQ and intellect is the obvious place.
>
> > Pirsig isn't saying that subjects are more real than objects nor is he
> > saying objects are more real than subjects. He's saying that both of
> > thes are static concepts derived from dynamic reality.
>
> I wonder where he says that they are static concepts, in my book he
> says they are static PATTERNS, the former social and intellectual, the
> latter inorganic and biological. I don't buy this, but that can wait.
>
> > He's saying SOM itself is just an idea derived from the primary
> > empirical reality. He's saying that SOM commits "the error of
> > conferring existential status upon the products of reflection". He's
> > saying subjects and objects are reified concepts, are abstractions that
> > are mistaken for concrete realities.
>
> Sure, SOM or intellect is derived - all levels are "derived" from the
> parent level by DQ's assistance.
>
>
> Bodvar
>
>
>
>
>
>
>
>
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