[MD] Boromir's Journey
Matt Kundert
pirsigaffliction at hotmail.com
Fri Oct 2 18:07:00 PDT 2009
Hey Steve,
Steve said:
You object that the faith I described can not be reconciled
with being engaged in trying to improve the world, that
one who has this faith becomes complicit in the ills of the
world by calling the world good as it is.
Matt:
Well, I guess I don't think that that's what I was doing.
The calm is good--and I don't call that "faith." I don't think
the X you're pointing to, and that I recognize as good, too,
is best described as "faith." I don't think the descriptions
you're occasionally using for this X are good in the
long-run--that's what I meant by saying "okay" is an
elliptical complicity. My suspicion is that we can move on
from some of these favored intonations.
Rorty tells an anecdote about how he was supposed to
teach a philosophy of religion class long ago, and he'd set
up his syllabus with the usual pigeon-holes--analytic
philosophy of religion, pragmatist, fideist, existentialist,
etc. He chose Dewey's A Common Faith for pragmatism
and something of Tillich's for existentialism (maybe
Dynamics of Faith). But by the time he'd taught one (I
forget which was first), and then moved on to the other,
he noticed how he was making them sound the same--and
so ended up telling his class, "Yeah, the point of both is
pretty much the same."
Whether we call the _point_ of both "faith," I think, is an
open question, just as Rorty follows Dewey following Hegel
in thinking that philosophy is about updating the past for
the present.
For instance: would we say Rorty has faith? His notion of
contingency--and particularly irony--is about letting go of
our certainty of the course of future events.
And if you allow Rorty as Faith Master, which given your
terms you should, then it's still a jump-ball as to whether
we follow Rorty with Hope or Tillich with Faith. It's still
probably a matter of temperament.
Matt
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