[MD] Some historical perspective
Arlo Bensinger
ajb102 at psu.edu
Tue Oct 27 07:34:54 PDT 2009
[Ron]
however, I do think that certain paradoxes arise in complex languages
by virtue of the reification of symbol for symbol as, the painting of
a pipe is not a pipe.
[Arlo]
One of the ways, I think, you can frame the social-intellectual
division is to consider that the intellectual level began the process
of examining the symbols used on the social level as entities in and
of themselves. Language, of course, is very much a part of social
activity patterns. You'd be hard press to find a social activity that
is not dependent in some way on an interaction via symbolic
discourse. Within the social level, symbols mediate the activity
between participants. A buyer and seller of "bread" use the
word-sound "bread" or the character-image "bread" to point to/refer
to a particular object that is the focal point of this particular
activity. With the advent of the intellectual level, "bread" as an
abstract symbolic entity separate from any particular manifestation
became itself the object-of-inquiry.
The intellectual level could very well be characterized as that which
turns language onto itself, that which uses symbols to examine
symbols. This necessitates a certain self-referential loop that,
invariably, leads to paradox (a la the Godel-Hofstadter line of
thought). This is why, I argue, that any "intellectual system" is at
the same time powerful and paradoxical; the more powerful a system
becomes, the more inherent paradox is introduced. This does not mean
that we should abandon intellectual systems (such as mathematics or
philosophy), but that we must recognize the limitations as well as
the power such systems offer. There is no need to stop counting our
cows because Godel has shown that complex mathematical
representations are inherently incomplete.
In any case, I think the "reification of symbol for symbol", or
rather using symbols to ponder symbols as "things-in-themselves",
will always lead to inevitable paradox. We can't avoid it, well,
except by abandoning symbolic representation entirely. Short of that,
all we can do is knowingly nod at the fun and silliness, find
amusement in the "(((((All this is just an analogy) even this) even
this) even this).... )" infinite series. Of course, we can also stop,
recognize this, and just say "okay, all this is an analogy, and
despite the infinite recursion of this symbolic representation, it
can also bring us great value.
Social level "language" is a mirror reflecting "things/activity/etc".
Intellectual level "language" is a mirror reflecting this other
mirror, and all the fun paradox and powerful representations this
brings. Or perhaps a better "image" is a mirror that attempts to warp
and reflect itself.
A painting of a pipe is a symbolic representation of a "thing", a
reflection. "Ceci n'est pas une pipe" is the warping mirror. It is a
reflection of a reflection.
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