[MD] Boromir's Journey
X Acto
xacto at rocketmail.com
Fri Sep 25 04:42:04 PDT 2009
Steve said:
You compare Eastern Enlightenment in Buddhism or
Hinduism with Western Enlightenment as 18th century
european cultural phenomenon.I understand what you
are saying about pragmatists not being able to see
Enlightenment as an epistemological achievement. A good
point. You then say that what is left then is only bliss.
Perhaps both forms of Enlightenment could also be
understood in negative terms as overcoming anxiety.
Matt:
Yeah, that's true. However, that just punches up what
they have in common with what we might traditionally
call the "religion impulse," and why Nietzsche derided
"metaphysical comfort" and Heidegger called Platonism
"onto-theology." Pirsig makes the same connection at
the beginning of ZMM: "[Phaedrus'] kind of rationality
has been used since antiquity to remove oneself from
the tedium and depression of one's immediate
surroundings." (Ch. 6, 72-3)
The most interesting thing I learned this past year was
that the primary motivation of Greek materialism was
cessation of mental suffering--materialism was _never_
taken seriously _by the propounders_ as a "metaphysical"
thesis qua metaphysical thesis, which is why it usually lost
in the face of even more comforting philosophies like
neo-Platonism. It wasn't until technology arose that
showed how there was a _different_ kind of payoff for this
thesis, the improvement of man's estate (as Bacon put it),
that materialism began to be taken seriously. At least, so
says Hans Blumenburg.
The overcoming of anxiety is a _huge_, neverending
motivation for our behavior. And I think a lot of
philosophy, and other spiritual activities, can be usefully
seen under that rubric.
Ron:
A damn fine conclusion Matt, I've been giving this some thought
in a similar light, that the creators of axioms of thought took them
as provisional, an assumed point of beginning.
Establishing reference points in a realm of flux.
Creating (as you say, ) "castles in the ether"
Kingdoms of heaven?
As you say, the mythos grew and for reasons of comfort.
Comfort, and eventually of control. Popes as powerful as kings.
Platos glorification of the abstract, the best patterns, those of
virtue and wisdom and their benefits in leading a happier life,
were taken quite literally when re-introduced
into Roman Christian culture. Greek philosophy was thought of as
Paganistic, Christians murdering philosophers (Hypatia of alexandria)
I believe the angle of the neo-Platonists was to keep these ideals alive
within the new religion of empirial Rome. Plontious (I believe) never
claimed to be christian.
Sometimes Matt, I get the feeling Jesus was invented, at least the mythos
of Jesus, the Platonic ideal of the perfect form steeped in the cult of Dionysus.
Comfort is fine, and usefull but when mixed with the conflagation of
mythos as literal,....trouble.
Matt:
What you might make the move to from there is that the
European Englightenment philosophers' way of alleviating
anxiety in long run _merely exacerbates_ the situation,
rather than proving to be a good long-term strategy.
Have you run across Richard Bernstein's Beyond
Objectivism and Relativism, yet? That's the book where
he coins "Cartesian Anxiety" (the use of which I have
strown about my blog and essays, like "Confessions").
Matt
> Date: Thu, 24 Sep 2009 10:41:23 -0400
> From: peterson.steve at gmail.com
> To: moq_discuss at moqtalk.org
> Subject: Re: [MD] Boromir's Journey
>
> Hi Matt,
>
> I just read your post "What is Enlightenment?"
>
> http://pirsigaffliction.blogspot.com/2006/03/what-is-enlightenment.html
>
> You compare Eastern Enlightenment in Buddhism or Hinduism with Western
> Enlightenment as 18th century european cultural phenomenon.I
> understand what you are saying about pragmatists not being able to see
> Enlightenment as an epistemological achievement. A good point. You
> then say that what is left then is only bliss. Perhaps both forms of
> Enlightenment could also be understood in negative terms as overcoming
> anxiety.
>
> What do you think?
>
> Best,
> Steve
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