[MD] Boromir's Journey
Matt Kundert
pirsigaffliction at hotmail.com
Sat Sep 26 17:06:06 PDT 2009
Ron said:
Platos glorification of the abstract, the best patterns,
those of virtue and wisdom and their benefits in leading
a happier life, were taken quite literally when
re-introduced into Roman Christian culture.
Matt:
Pierre Hadot, in his What Is Ancient Philosophy?, blames
the infection of Greek spiritual exercises with
over-theoreticization--becoming too literal--on Christianity,
too, but I resist the idea. It seems Platonic to me, not
specifically anything in Hebraic culture.
Ron said:
Sometimes Matt, I get the feeling Jesus was invented, at
least the mythos of Jesus, the Platonic ideal of the perfect
form steeped in the cult of Dionysus. Comfort is fine, and
usefull but when mixed with the conflagation of mythos as
literal,....trouble.
Matt:
Yeah...I don't think I like putting the point as "mythos
becoming literal": it doesn't sound very useful to me.
The literal/metaphorical distinction doesn't seem to be
put to good use here. I function fine with a literal rock,
and seeing it as a rock is part of the mythos. The
problem isn't with literal truths, which are just
non-ambiguous sentences (no matter that we cannot
fully eliminate ambiguity from any particular sentence),
the problem is with the idea that the ideas the sentences
express are unalterable, or a certain class of them are
(God's Ideas, Nature's Ideas, Logic's Ideas, whatever).
For instance, you're on the right trail about the Greek
creators of our axioms--arche, the Greek word typically
translated as "first principle," can also be translated in
less elevated language as "beginning" or "starting point."
I don't think the problem is easily stated as that we began
to understand arche more literally--what's a metaphorical
starting point, when I literally started with the principle I
stated--but rather that these starting points were taken to
be written in the stars, limning reality.
Biblical scholarship, since the 19th century, has delineated
the problem of distinguishing between, as the slogan goes,
the Historical Jesus and the Cosmic Christ.
Matt
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