[MD] Reading & Comprehension

david buchanan dmbuchanan at hotmail.com
Wed Apr 21 11:23:02 PDT 2010


dmb says:
Wow! Nice work, Andre. You nailed it. In just a few short paragraphs, Buddha, Northrop, James and Pirsig are all connected on the same essential point. Thanks.



 
> Andre:
> Hi Marsha, not sure he was doing this. At least, this is not what 'legend' says about his quest.
> He was deeply concerned about questions relating to the meaning of life in the process of living it. He wondered what the point of it all was amid the sickness, old age, death and human suffering he saw all around him.
> He had been exposed to the various religious and philosophical explanations/views about this and saw (for example)in the Hindu ritualistic religious (soteriological) practices an overemphasis on the determinate (SQ) rather than the indeterminate (DQ)nature of life. Rituals are to 'reveal'/'safeguard' Quality, not obscure it. The Buddha, put simply, saw, and was disillusioned by, this notion that Quality was replaced by static representations of it. (needles to say, all of the 'Western' and 'Middle Eastern' religions have fallen prey to this).
> 
> To quote Northrop:'Thereby, the root insight of Brahmanism, the true nature of the divine,that is,the compassionately moving, indeterminate aesthetic continuum, had been lost'(p380).
> 
> This is what set the Buddha on his path and I doubt very much that he applied his 'rationality' or his 'scientific observation' to 'study the mind'.
> 
> He came to devote his time and energy to 'finding a way to extricate 
> himself from the universal despair that seemed to form the very ground 
> of human existence...And then, while seated under a tree, Gautama 
> experienced enlightenment. At last he thoroughly understood the human 
> problem,its origin, its ramifications, and its solution'. ( Hagan, p6-7).
> 
> To finish with Northrop: ' The important point, however, is that the 
> Buddha, for all his return to and more insistent emphasis upon the 
> primacy of the indeterminate, immediately experienced, all embracing 
> Nirvana, was the starkest of realists. It is precisely because of this 
> realism with respect to, and his fellow feeling for, the immediately 
> experienced pains and sufferings of men and animals and plants that he 
> has attached unto himself and deservedly earned the name of the 
> compassionate Buddha'(ibid).
> 
> It is not difficult to make the link to both James and Pirsig in this 
> regard ( i.e their insistence on pragmatism and radical empiricism) as 
> this appears, to me at least, to point to the essence of the MOQ that 
> Pirsig was talking about and the link to Eastern 'mystical' insights of 
> the indeterminate aesthetic continuum i.e. Quality
> 
> To paraphrase Pirsig: if a metaphysics doesn't in some way seek to 
> improve the world, then forget about it.
> 
> For what it is worth.
> Andre
> 
> 
> 
> 
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