[MD] Social level for humans only

david buchanan dmbuchanan at hotmail.com
Fri Aug 27 14:12:55 PDT 2010


Dave T said:
In the context of the ongoing discussion this started with DMB's claim that RMP's position on consciousness was the same as James because RMP points to radical empiricism and pragmatism as the two schools of thought MoQ is an extension of.  I objected to that claim, and this discussion ensued.

dmb says:

Well, no. This discussion began when you used Chalmers to criticize Pirsig. It began with your claims, accusations and questions about the relationship between Chalmers and Pirsig. The following is the top of my very first response:

Dave T said to dmb:
... I have a real question for you?  "What about consciousness?"  ... "the problem of consciousness" ... RMP's approach just sweeps it under the rug.

dmb replied:
Not sure you've asked an actual question here. What is the problem of consciousness, exactly? What's being swept under the rug by RMP's approach?  But let me remind you that James' Essays in Radical Empiricism basically consists of two central essays and all the rest are expansions and qualifications of those two main essays. One of them is titled "Does Consciousness Exist?" and in it James answers "no", not if you mean a thing, an entity that has the thoughts. There is no Cartesian self, no mental substance.... 

dmb continues in the present:
The funny thing is, I still don't know what you're asking, what you think has been swept under the rug and it seems that you understand what Chalmers' hard problem is about.

See, the hard problem is being posed as a critique of those who equate the mind with the brain. Pirsig is not only innocent of that mistake, he is also explicitly opposed to that equation. 

"For years we've read about how values are supposed to emanate from some location in the 'lower' centers of the brain. This location has never been clearly identified. The mechanisms for holding these values is completely unknown. No on has ever been able to add to a person's values by inserting one at this location, or observed any changes at this location as a result of a change in values. No evidence has been presented that if this portion of the brain is anesthetized of even lobotomized the patient will make a better scientist as a result because all his decisions will then be 'value-free'. Yet we are told values must reside here, if they exist at all, because where else could they be?" 



Dave T said:

But at the same time researcher's all around the world are spending a huge amount of time and effort on the nature of "consciousness" and RMP hardly even mentions it. Why "no comment" on something so obviously important? And could leaving something that significant out be a fatal error for the whole system? 



dmb says:

Pirsig hardly mentions it!? Well, then I guess you're not reading the same Pirsig that I'm reading. The MOQ says that even subatomic particles can express preferences and greater and greater degrees of consciousness unfold throughout the whole evolutionary process. In that sense, consciousness extends from the big bang to the formation of physics professors. Even DQ itself is a non-conceptual awareness. Can you think of anything about the MOQ that doesn't involve consciousness? I can't.

One of the big problems with the objective attitude is that it denigrates our inner life as "merely" subjective but Pirsig starts out by saying how wrong headed that is. If the world as we know it is a tiny handful of sorted sand, he says, our task is to fully integrate the sand sorter into our picture of the world. That puts consciousness at the center of things. 






 		 	   		  


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