[MD] The strong interpretation of the MOQ (SIM)
skutvik at online.no
skutvik at online.no
Fri Jul 16 01:41:11 PDT 2010
Mary, Arlo, All.
Arlo had said:
> > What focus on "THE" does is trap the conversation in "who speaks for THE
> > metaphysics of Quality?" rather than "whose ideas are better?" And not
> > only that, it leads to absurdity after absurdity. I mean, you don't
> > really want to support an "argument" that says "Pirsig is a weak
> > interpreter of Pirsig"? Do you? Because since he denies he wrote
> > anything in his books that would lead to that conclusion, that is what
> > he becomes. Too dumb to understand what he himself was saying, and part
> > of the "weak interpreter" camp that promtes a "dead MOQ" (whatever that
> > means).
Bodvar comments:
The "THE" issue is artificial, we all know that it is our respective
opinions we express, but can't put IMOs and IMHOs in front of - or
after - each sentence.
Mary replied:
> Here is what Pirsig says.
ZMM Chapter 16: Phædrus¢ second metaphysical phase was
a total disaster. Before the electrodes were attached to his
head he¢d lost everything tangible: money, property, children;
even his rights as a citizen had been taken away from him by
order of the court. All he had left was his one crazy lone dream
of Quality, a map of a route across the mountain, for which he
had sacrificed everything. Then, after the electrodes were
attached, he lost that. I will never know all that was in his head
at that time, nor will anyone else. What¢s left now is just
fragments: debris, scattered notes, which can be pieced
together but which leave huge areas unexplained. When I first
discovered this debris I felt like some agricultural peasant near
the outskirts of, say, Athens, who occasionally and without
much surprise plows up stones that have strange designs on
them. I knew that these were part of some larger overall
design that had existed in the past, but it was far beyond my
comprehension. ... It is probably a long way from what he
thought. When trying to recreate a whole pattern by deduction
from fragments I am bound to commit errors and put down
inconsistencies, for which I must ask some indulgence. In
many cases the fragments are ambiguous; a number of
different conclusions could be drawn. If something is wrong
there¢s a good chance that the error isn¢t in what he thought
but in my reconstruction of it, and a better reconstruction can
later be found.
Bodvar comments:
Thanks Mary for finding this, it pertains to a most sensitive point that
we have touched on from time to time, but have left quickly: Pirsig
may not be the most trustworthy witness about what Phaedrus' ideas
were and may explain why his presentation varies so wildly between
ZAMM where he equalizes SOM with "intellect", to LILA where MOQ's
4th. level is a bland no-one-knows-what thing. The initial equation is
radical beyond anything hitherto conceived and Phaedrus must have
felt alienated and scared over what genie he had let out of its bottle.
This combined with the immense pressure he exposed himself to
when attending the philosophy course while teaching at the Navy Pier
University. Anyway he was treated with the electrical equivalent of
lobotomy and his "hard-disk" was partially erased. What I believe Mary
means and this quote says is that the post hospital author of ZAMM
found big and small pieces of Phaedrus' written material whereby he
reconstructed the Quality Idea to the point he believed was as close to
the original, and this contains the "Genie" - the Intellect = SOM - but
when starting on LILA (further removed from Phaedrus in the time) the
Quality= Reality issue took precedence and the erroneous conviction
formed that if this could be proved "mission was accomplished" - MOQ
just an arbitrary ordering of Quality. But - alas - the Quality=Reality is
an axiom, it cannot be proved the proof is what reality the DQ/SQ
constellation creates (plus the static levels with the former
Subject/Object constellation the top level) AND THAT IS A
FABULOUS REALITY!
Again thanks Mary, but also thanks to Arlo, this was a "fair" approach
to the issue.
Bodvar
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