[MD] Bo vs. Bob
MarshaV
valkyr at att.net
Sat Jul 17 08:43:49 PDT 2010
Ron,
I cannot comment about Aristotle's definition of
metaphysics; that is true, and I didn't comment
on Aristotle's definition of anything, but offered
a simple, modern definition:
met·a·phys·ics - Philosophy The branch of philosophy
that examines the nature of reality.
Marsha
On Jul 17, 2010, at 11:25 AM, X Acto wrote:
> Marsha,
> Then you can't make a comment one way or the other
> about it can you?
>
> -Ron
>
>
>
>
> ----- Original Message ----
> From: MarshaV <valkyr at att.net>
> To: moq_discuss at moqtalk.org
> Sent: Sat, July 17, 2010 11:08:17 AM
> Subject: Re: [MD] Bo vs. Bob
>
>
> Ron,
>
> I am not much concerned with Aristotle
> since it would be too easy to translate ancient
> greek by modern points-of-view. Scholars are
> still arguing what is the proper interpretation.
>
>
> Marsha
>
>
>
> On Jul 17, 2010, at 10:56 AM, X Acto wrote:
>
>> Metaphysics
>>
>> that which comes after physics
>>
>> regarding the complete works of Aristotle.
>> as it sat in the library of Alexandria.
>>
>> Aristotle called it a collection of class notes
>> concerning the theory of explanation.
>>
>> a misnomer
>>
>> on a collection of works most philosophers have not read.
>>
>> so how can one make a comment about any of it.
>>
>>
>>
>>
>> ----- Original Message ----
>> From: MarshaV <valkyr at att.net>
>> To: moq_discuss at moqtalk.org
>> Sent: Sat, July 17, 2010 1:27:33 AM
>> Subject: Re: [MD] Bo vs. Bob
>>
>>
>> Greetings,
>>
>> Seems to me the subject line is a setup!
>>
>>
>> Marsha
>>
>>
>>
>> p.s.
>>
>> met·a·phys·ics - Philosophy The branch of philosophy
>> that examines the nature of reality.
>>
>>
>>
>>
>> On Jul 16, 2010, at 8:44 PM, Matt Kundert wrote:
>>
>>>
>>> Hi John,
>>>
>>> John said:
>>> The thing is, we're born at the top of the mountain. All the
>>> paths (intellectual games and religions) lead DOWNWARD,
>>> away from the top of the mountain from that point.
>>>
>>> Matt:
>>> That is an interesting gestalt switch. I think it's _misleading_,
>>> but that's because I think the kind of "back to origins!"
>>> rhetoric that is latent in almost every religious and intellectual
>>> tradition is misguided (the kind of rhetoric that has us talking
>>> about how DQ the baby is). What about this: being born is
>>> like falling from the sky, out of nowhere, to the ground.
>>> Being intellectual is climbing that mountain, or building that
>>> Tower of Babel, trying to get back to what you imagine as
>>> the origins. The misleading bit of the very traditional Fall
>>> Story is that there is somewhere to get back to. I think the
>>> better part of 2500 years of Western philosophy has taught
>>> me that there's no there there. The climb up the mountain is
>>> real, as is the process of climbing into a culture (the length
>>> of the "fall"), but there is no heaven (which has its parallel in
>>> the Eastern notion of Enlightenment) where you completely
>>> evacuate your connection to "fallen" life, the world. I think
>>> that's just a specific kind of effect created, like everything
>>> else, from a specific kind of connection to the world.
>>>
>>> John said:
>>> As far as the point that intellect = SOM, I agree completely
>>> with Bo. That's just the definition of the term and the
>>> metaphysical reality of the concepts. Intellect is only half
>>> the evolved human consciousness, however, and Pirsig
>>> calling the 4th level "intellectual" was due to Pirsig's
>>> particular blind spot - the one that Phaedrus hated and
>>> overthrew in ZAMM.
>>>
>>>> From my perspective today, (and I'd claim from the snip of
>>> the Oxford DVD that Mary shared, Pirsig's as well) It should
>>> have been called something indicating the
>>> Intellectual/Artistic continuum and perhaps we wouldn't
>>> have suffered so much conflict and strife in our attempt at
>>> making this map back up the mountain.
>>>
>>> Because Intellect IS SOM. Make no mistake about that.
>>>
>>> Matt:
>>> Might you more systematically deploy the kinds of
>>> definitions you are using for your terms. Because,
>>> argumentatively speaking, you beg the question about
>>> whether intellect is SOM or not when you define it that
>>> way. The obvious response is, "Well, of course 'intellect is
>>> SOM' if you _define_ it that way. What if you don't?"
>>> Which means we need to talk about what parts of reality
>>> are being picked out by our terms, and then whether they
>>> fit together in the specified kind of way (and then whether
>>> Pirsig also thinks they fit together in the specified kind of
>>> way).
>>>
>>> For example, do you differentiate between a
>>> "subject/object distinction" and a "subject/object
>>> metaphysics"? That'd be a good place to start. And then,
>>> "how do you define metaphysics and the performance of
>>> that activity (if it is an activity)?"
>>>
>>> You seem to be saying that you wish the levels had been
>>> named Inorganic/Biological/Social/Consciousness, with
>>> the top level broken into, roughly, Classic and Romantic,
>>> as Pirsig had it in ZMM. Right? If that is so, then--moving
>>> to Pirsig interpretation--you'd need to defend the notion
>>> that in ZMM (or, in some other complicated inferential
>>> pattern based on what he's said), Pirsig defined "classic"
>>> as "SOM." That doesn't strike me as true, but I haven't
>>> read ZMM in a long while (and have no complex
>>> interpretational pattern on hand). The interpretation of
>>> "the S/O distinction as classic" strikes me as decent, but
>>> I'd need to know more about what you mean by
>>> "metaphysics," and how you differentiate (or relate)
>>> Pirsig's enemy in ZMM (dialectic) to his enemy in Lila
>>> (SOM), and both to how you perceive a reconstruced,
>>> I've-successfully-defeated-my-enemy version of any of
>>> these items (i.e., are you saying there's no difference
>>> between SOM before and after any critique of it?).
>>>
>>> These, I think, might be some of confusions that haunt
>>> appreciation of what ideas hide in the slogan
>>> "intellect=SOM."
>>>
>>> Matt
>>>
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