[MD] [Bulk] Re: Is this the inadequacy of the MOQ?
MarshaV
valkyr at att.net
Tue Nov 9 06:06:11 PST 2010
On Nov 9, 2010, at 2:09 AM, rapsncows at fastmail.fm wrote:
> Marsha,
> my comments below,
> Tim
>
>
> [From the conversation between Marsha and Tim]
>
>>
>> Marsha:
>> There is no object of analogy; there is only process/experience.
>> An analogy is a process pointing to a process pointing to a process
>> etc., etc., etc.
>>
>> Are your preferences a type of object? Or process?
>
> [Tim]
> I am thinking both, simultaneously...
>
> let me ask: what pointed to the analogy/process/experience at the
> outset?
Marsha:
Good question. I cannot imagine how any answer I offer will not be false.
> Is there such a boundary I can rightfully call the 'outset'?
Marsha:
Quality(DQ-unpatternred experience/sq-patterned experience)
>> Marsha:
>> Relatively close, maybe? What should we inform that naughty Social
>> Level? How about that freedom's just another word for nothing left to
>> lose.
>
> [Tim]
> am I giving this too much consideration? It is hard for me to be
> certain, but I think you chose these words carefully too. How do you
> describe your relation to the process? Are you the process? I am
> really running myself over teh coals here trying to see what role others
> play in the process. Help please! Another person would only want
> freedom from the process (independence) if they hated teh process and
> felt they had nothing left to lose?
Experience/process. You process. Me process. I do not hate the process,
but see that mistaking the process for acquirable objects is mistaken identity.
In forgetting this I often create suffering.
>> Marsha:
>> I don't see it that way. I see it as Quality(unpatterned experience/
>> patterned experience), pure process, no thing, no absolute.
>
>
>> Marsha:
>> Knowing it doesn't mean one has the best words to talk about it. In fact
>> talking about it may prevent one from knowing it. It's the Mother of all
>> paradoxes. ... But I cannot think what is more important. Really.
>>
>> Knowing for me has taken on a rather odd flavor. I've read, and it
>> seems true, that the best way to approach Quality (Ultimate Truth) is
>> by discovering what is false.
>>
>
> [Tim]
> ha ha! I think I see. Ultimate Truth rather than absolute ... Fine
> ... I concur: it seems that it is Ultimate Truth that bounds the process
> at the outset.
Do you see? :-)
> Perhaps it is a leap of faith, but mustn't an ultimate
> truth be a thing, qua thing.
Marsha:
An ultimate truth has much thing-y-ness as my good and very classy
little poodle Bebe.
> [Tim]
> Maybe then we can even conserve your
> distaste for thing-y-ness in the process; I mean, I definitely agree
> that the thing-y-ness of common things is either illusory in teh hard
> sense, or perceptual in the soft sense... But in the realm of ideas,
> cant a thing be a thing? (I think that this use runs through what I
> have already said)
Marsha:
Sure, a thing is ever-changing, interdependent, impermanent static
patterns of value.
>> Marsha:
>>
>> Paradox!
>>
>> Maybe if I become enlightened the words will flow like honey. But at
>> the moment they bounce and ramble like analogies. But I try my best.
>>
>> DQ is sq, sq is DQ. Isn't it a miracle that we are here, in this forum,
>> touching Quality?
>>
>
> [Tim]
> with my new found perspective of faith, being seemingly banal - thus
> transcendant - it seems that there might be place for 'miracle' in my
> lexicon, and that it's proper use is in the seemingly banal. That the
> Idea of a motorcycle can faithfully exist and can actually lead to the
> illusion of a working material motorcycle which, via DQ, simultaneously
> grants the illusory perceptions of riding that motorcycle: whoa! that
> felt real! Miracle!
Marsha:
Are you making fun I my using the word miracle? One minute I am
encouraged to speak in this s-o oriented language and in the next
moment I am ridiculed for doing so. I'm kidding. You are getting the
idea. Miracle! But while this is all wonderful, there is also a dark side:
greed, hatred, ignorance and arrogance.
>>> either way, the question is: isn't the goal of all this just to get out,
>>> and by out I mean intellectually out of the intellectualization of a
>>> distorted image of the past, and matterially, into a material pattern,
>>> fairly constituted, and especially so regarding: social individuals -
>>> organized based on the best that the intellectual level has to offer?
>>
>> Marsha:
>> I am not so far enough along that I can see the end of the tunnel, but I
>> might
>> guess that it is good to understand intellectualization as a pretty good
>> tool,
>> but nothing more. I want to say something about what makes your heart
>> skip
>> a beat, or takes your breath away. Bumpity, bump - bump - bounce...
>>
>
> [Tim]
> I wonder about two independent ideas interacting. Miracle!!
Marsha:
Miracle!
>>>> [Marsha] So if we agree on "ever-changing, interdependent, impermanent,
>>>> inorganic, biological, social and intellectual static patterns of value,"
>>>> I am pleased.
>>>
>>> [Tim]
>>> I think I have one correction: (actually two, the first is that, as I
>>> recall, I left out 'of value' the first time) I have to leave off '
>>> static patterns'. Perhaps it is best to put back "of value" --->
>>> "ever-changing, interdependent, impermanent, inorganic, biological,
>>> social, intellectual _________________ of value". I guess, we both
>>> believe we need to use some uncertainty. I just think there is value to
>>> using some in the blank too. I guess I'm suggesting that, to me, it
>>> seems like, in saying 'static pattern', you are finding outlet for the
>>> "absolute" you were lacking before. And that phaedrus would suggest
>>> that that outlet should rather come as a faith in the absoluteness of
>>> some You, which Knows Quality.
>>
>> Marsha:
>> I know it is a cliche, but the journey is the destination. And I suppose
>> that
>> makes me the journey.
>
> [Tim]
> if you are an idea, you can be A limitless journies
Marsha:
You are a miracle.
Byeeee.
Marsha
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