[MD] contemplation

MarshaV valkyr at att.net
Wed Nov 10 00:39:37 PST 2010


    "Throughout this book I shall refer to theories and practices of contemplation stemming primarily from ancient Greek philosophy, Christianity, and Buddhism.  As we shall see, although each of these traditions has unique qualities, they have important similarities.  The English word "contemplation" derives from the Latin _contemplatio_, which corresponds to the Greek _theoria_.  Both terms refer to a total devotion to revealing, clarifying, and making manifest the nature of reality.  Nowadays, "contemplation" usually means thinking about something.  But the original meaning of "contemplation" and "theory" had to do with a direct perception of reality, not by the five physical senses or by thinking, but by mental perception.  For example, when you directly observe your own thoughts, mental images, and dreams, you are using mental perceptions, which can be refined and extended through the practice of contemplation.  How then does meditation relate to contemplation?  The Sanskrit word _bhavana_ corresponds to the English word "meditation," and it literally means "cultivation."  To mediate means to cultivate an understanding of reality, a sense of genuine well-being, an virtue.  So _meditation_ is a gradual process of training the mind, and it leads to the goal of _contemplation_, in which one gains insight into the nature of reality.

    "Within the Greek tradition, the practice of meditation can be traced back at least as far as Pythagoras (c. 582-507 B.C.E.), who was influenced by the Orphic religion and mysteries, which were focused on freeing the mind from impurities and opening up its deeper resources.  Pythagoras was the first to call himself a _philosopher_, "one who loves wisdom," humbly rejecting the term _sophos_, or "wise man."  And in his wide travels through the Mediterranean region and beyond, he did indeed seek wisdom, understanding." 
 
     (Wallace, Alan B., 'Mind in the Balance: Meditation in Science, Buddhism, and Christianity', pp.8-9) 


 
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