[MD] Bitterness over Betterness

Arlo Bensinger ajb102 at psu.edu
Tue Apr 26 12:47:13 PDT 2011


[Dan]
In our last discussion, you seemed to be saying all interpretions are equal.

[Arlo]
I was arguing against the idea of "interpretation" altogether.

[Dan]
Now, this is where I see you arguing for some sort of interpretive 
legitimacy that stands above and beyond "what the MOQ is saying." It 
was my point that the MOQ speaks to us...

[Arlo]
Pirsig spoke, we hear his words. We assimilate his words into our 
unique socio-intellectual historical dialogue. We respond.

My point was that the word "interpretation" itself implies something 
that stands "above and beyond" and all we are doing is merely 
"interpreting" it. I have said that the only level I agree with the 
use of this term is in that "the MOQ is Pirsig's interpretation of 
Quality". As such, we all construct our own interpretations of 
Quality, and our constructions include the dialogue we have with 
Pirsig over his ideas.

This is NOT saying that all interpretations of Pirsig are equally 
valid, but that all our worldviews are "interpretations" of 
Experience or Quality.

[Dan]
So interpretations are actually representations?

[Arlo]
No, if you wanted to delve into some lite semiotics. I used the word 
"representation" to contrast "interpretation".

"Your interpretations run contrary to what the MOQ is saying. And as 
long as they do, they are not high quality representations of the MOQ."

In the above, high-quality "representations" are only those that 
restate without deviation the thoughts of the author. 
"Interpretations", by definition, are not the same.

[Dan]
But wouldn't that just be RMP doing the interpreting then? How is 
that different than, say, dmb or Ant doing the interpreting?

[Arlo]
Pirsig does not "intepret" the MOQ, the MOQ is his "interpretation" 
of Quality. All of us, by the very act of constructing symbolic ways 
of coding experience, are "interpreting" this experience into 
something symbolic.

[Dan]
Yes, I think there is a difference [between "restating" and "interpreting"].

[Arlo]
Which is why your call for "interpretations" to be non-contrary to 
Pirsig's ideas are better seen as support for "representations" or 
"restatements".

[Dan]
We all interpret the world according to our own individual 
experiences, and that includes the MOQ. But there are high quality 
intrepretations vs low quality interpretations of both the world and the MOQ.

Is that what you're asking?

[Arlo]
Partially. If your criteria for "high quality interpretation" of the 
MOQ is "non-contrary to Pirsig", then this is actually support for 
restatements NOT interpretations.

Interpretation is, by definition, additive and/or diminuative, or in 
some way involves functional variance to what is being interpreted. 
That is why "an interpretation of Pirsig's ideas" semantically can 
involve deviation from his meaning, and this deviation (in the form 
of disagreement) can be valued independently of Pirsig's ideas.

What I am pointing at is that you are the one bringing in the concept 
of "interpreting the MOQ" but then trying to restrict it to define 
valid "interpretations" as those that are only "representational".




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