[MD] Intellectual Level
Arlo Bensinger
ajb102 at psu.edu
Tue Feb 15 06:05:14 PST 2011
[Mary]
Is art what's being made if one person (or one computer in this case)
is not aware it is making it? Is the sun creating art when it paints
the sky in gorgeous reds at sunset? Same question, yes?
[Arlo]
Yes, same question. I do think there is a volitional element to
artful activity. So I'd say, no, the sun is not creating "art" (from
our vantage, as you mention below, which I think is spot on). Does
this mean humans can't instill art/meaning into non-volitional
artifacts? No. (More below).
[Mary]
Short answer? Yes. The sun and the computer are both touching
Dynamic Quality, but it is Dynamic Quality for their highest level not ours.
[Arlo]
Agree. Inorganic patterns can only respond to DQ from within a range
of potential, and it is that similarity in potential responses that
we use to form the categorical "levels". Humans respond to DQ with
the repertoire of IBSI potential, and for us "art" is tied to
activity that emerges from this range of possibility.
For a monkey, their range of responses is "IB" (and I'd argue, in
contrast to Pirsig, possibly "IBS"), so if they are able to
differentiate "art" from "non-art", their understand of this
distinction would be based only on IB (or IBS) activity.
Personally, I don't think patterns beneath the "social" level are
able to differentiate "art" from "non-art" in any way apart from the
immediate response to the immediate moment. It is the social level
that provides the possibility for symbolic represenatations that
remove the biological organism from the immediate "now" moment, and
in doing so we can make distinctions about past and future (or
temporally removed) experience. That is, the sort of reflective
activity required making value judgements concerning temporally
displaced experienced only becomes possible at the social level.
[Mary]
Maybe if we operated only at the Inorganic we would see the
_production_ of a sunset on Earth as 'art', but I think we experience
the 'art' aspect at a much higher level, one that neither the sun,
Earth, nor a computer will be able to comprehend.
[Arlo]
Yes, agree. Well said.
[Mary]
But the creator of what we value as art may not have felt they were
doing art at the time.
[Arlo]
"Art" is as much about extracting meaning as it is instilling
meaning. We interpret our world sometimes independent of the intended
meaning of the signs and symbols we encounter. And, of course, we
also deliberately imbue meaning into things irrespective of any
"meaning" implied by the creator of the patterns we experience.
But I'd answer the question this way. If *I* do something random and
some artifact is produced, and I don't see it as "art" then no, I did
not create art. If you later find this artifact and proclaim it to be
art, then YOU are the one creating this art. The volition in the
production of art belongs to you. I produced a block of junk, you
produced art. You instilled the object with a meaning, and then
(ideally) communicated that meaning, but the meaning was not produced by me.
Does that make sense?
[Mary]
Sort of gives a whole new meaning to the term 'high art' doesn't it?
[Arlo]
Yeah. And I think one of the big problems talking about "art" is that
we use it to describe different things, and in many ways this
"common" or modern version sticks with us even as we walk into a MOQ landscape.
I've tried to see if it makes more sense calling any object an
"artifact" instead of "art" to keep "art" a verb or at least an
adverb to describe flow of high quality responses to experience.
"Art" is the high quality assembly of a rotisserie, and that
rotisserie would be seen as an "artifact" of that endeavor.
On that note, "art museums" are instead "artifact museums", where we
see the outcome of the artful activity of others. A well-maintained
motorcycle is also an "artifact" or such artful activity.
In short, I think we are too conditioned by our culture and language
to see "art" as the object, to see "art" as something "created",
rather than seeing "art" as the activity of creation itself.
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