[MD] The other side of reified
MarshaV
valkyr at att.net
Mon Jun 6 01:58:43 PDT 2011
On Jun 5, 2011, at 11:25 PM, Mary wrote:
> [dmb]
> You can't say that reification is "interdependent with the conceptualization
> process" or simply "conceptualization reifies" AND also say that concepts
> are necessary to act in the world.
>
> [Mary]
> Why not?
>
> The human brain is nothing more than the product of the evolution of
> Pirsig's static patterns of value. Static patterns of value interact with
> one another in static ways. It would be a leap to expect the static brain
> to function in a non-static way, would it not? Conceptualization is no
> doubt a high quality STATIC pattern of value. It is a useful and necessary
> tool for interacting with other static patterns. It does not follow that it
> would be necessary for it to develop transcendence. If it were even a
> "tendency" of the human mind to flexibly transcend the static, then DQ would
> not be undefined. Capisce?
>
HI Mary,
Here is my (conventional/static) definition of static patterns of value:
Static patterns of value are processes: impermanent,
interdependent, ever-changing. (Not objects. Not subjects.
Not things-in-themselves.) Overlapping, interconnected,
ever-changing processes that pragmatically tend to persist
and change within a stable, predictable pattern.
Here's my (conventional/static) definition of reification:
Reification means treating any functioning phenomenon
as if it were a real, permanent 'thing', rather than an
impermanent process."
Reification represents how the common man, and many scientists,
academics and even philosophers conceptualize. It evolved as a tool to
facilitate some kind of betterness. But it is flawed and of course the MoQ
and help rectify the flaw. I have suggested that reification is either a part
of the conceptualization process, or that there is a interdependency
between conceptualization and reification.
But, of course, you are correct Mary. Both 'conceptualization' and
'reification' are static patterns of value, conventional (relative) truths.
Marsha
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