[MD] Free Will

MarshaV valkyr at att.net
Mon May 9 03:57:10 PDT 2011



Nagarjuna, in the MMK, replaces cause with conditions:  

"The argument against causation is tightly intertwined with the positive account of dependent arising and of the nature of the relation between conditions and the conditioned. Nagarjuna begins by stating the conclusion (1: 1): neither are entities self-caused nor do they come to be through the power of other entities. That is, there is no causation, when causation is thought of as involving causal activity.   Nonetheless, he notes (1: 2), there are conditions--in fact four distinct kinds--that can be appealed to in the explanation and prediction of phenomena. An example might be useful to illustrate the difference between the four kinds of condition, and the picture Nagarjuna will paint of explanation. Suppose that you ask, "Why are the lights on?" I might reply as follows: (1) Because I flicked the switch. I have appealed to an efficient condition. Or (2) because the wires are in good working order, the bulbs haven't burned out, and the electricity is flowing. These are supporting conditions. Or (3) the light is the emission of photons each of which is emitted in response to the bombardment of an atom by an electron, and so forth. I have appealed to a chain of immediate conditions. Or (4) so that we can see. This is the dominant condition. Any of these would be a perfectly good answer to the "Why?" question. But note that none of them makes reference to any causal powers or necessitation."
    (Jay Garfield)  


 
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