[MD] Taking words Seriously

david buchanan dmbuchanan at hotmail.com
Sat Oct 8 10:22:52 PDT 2011


"Phædrus spent his entire life pursuing a ghost. That was true. The ghost he pursued was the ghost that underlies all of technology, all of modern science, all of Western thought. It was the ghost of rationality itself." 


"The true system, the real system, is our present construction of systematic thought itself, rationality itself, and if a factory is torn down but the rationality which produced it is left standing, then that rationality will simply produce another factory. If a revolution destroys a systematic government, but the systematic patterns of thought that produced that government are left intact, then those patterns will repeat themselves in the succeeding government. There's so much talk about the system. And so little understanding." 


"Our current modes of rationality are not moving society forward into a better world. They are taking it further and further from that better world. Since the Renaissance these modes have worked. As long as the need for food, clothing and shelter is dominant they will continue to work. But now that for huge masses of people these needs no longer overwhelm everything else, the whole structure of reason, handed down to us from ancient times, is no longer adequate. It begins to be seen for what it really is...emotionally hollow, esthetically meaningless and spiritually empty." 


"To some extent the romantic condemnation of rationality stems from the very effectiveness of rationality in uplifting men from primitive conditions. It's such a powerful, all-dominating agent of civilized man it's all but shut out everything else and now dominates man himself. That's the source of the complaint." 


"What's emerging from the pattern of my own life is the belief that the crisis is being caused by the inadequacy of existing forms of thought to cope with the situation. It can't be solved by rational means because the rationality itself is the source of the problem. ..So I guess what I'm trying to say is that the solution to the problem isn't that you abandon rationality but that you expand the nature of rationality so that it's capable of coming up with a solution."


"Analytic reason, dialectic reason. Reason which at the University is sometimes  considered to be the whole of understanding. You've never had to understand it really. It's always been completely bankrupt with regard to abstract art. Nonrepresentative art is one of the root experiences I'm talking about. Some people still condemn it because it doesn't make 'sense.' But what's really wrong is not the art but the 'sense,' the classical reason, which can't grasp it. People keep looking for branch extensions of reason that will cover art's more recent occurrences, but the answers aren't in the branches, they're at the roots."


"A motorcycle functions entirely in accordance with the laws of reason, and a study of the art of motorcycle maintenance is really a miniature study of the art of rationality itself." 


"Now I want to show that that classic pattern of rationality can be tremendously improved, expanded and made far more effective throughthe formal recognition of Quality in its operation." 


"It's long past time to take a closer look at this qualitative preselection of facts which has seemed so scrupulously ignored by those who make so much of these facts after they are "observed." I think that it will be found that a formal acknowledgment of the role of Quality in the scientific process doesn't destroy the empirical vision at all. It expands it, strengthens it and brings it far closer to actual scientific practice." 


"When traditional rationality divides the world into subjects and objects it shuts out Quality, and when you're really stuck it's Quality, not any subjects or objects, that tells you where you ought to go."


"He felt that the solution started with a new philosophy, or he saw it as even broader than that...a new spiritual rationality...in which the ugliness and the loneliness and the spiritual blankness of dualistic technological reason would become illogical. Reason was no longer to be "value free." Reason was to be subordinate, logically, to Quality." 



 		 	   		  


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